A41670:1906
A learned and very useful commentary on the whole epistle to the Hebrews wherein…
A learned and very useful commentary on the whole epistle to the Hebrews wherein every word and particle in the original is explained ... : being the substance of thirty years Wednesdays lectures at Black-fryers, London / by that holy and learned divine William Gouge ... : before which is prefixed a narrative of his life and death : whereunto is added two alphabetical tables ...A learned and very useful commentary on the whole epistle to the Hebrews wherein every word and particle in the original is explained ... : being the substance of thirty years Wednesdayes lectures at Black-fryers, London / by that holy and learned divine Wiliam Gouge ... : before which is prefixed a narrative of his life and death : whereunto is added two alphabeticall tables ...
London: printed by A.M. for Joshua Kirton, 1655
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Some distinguish these three words into three sorts of miracles: each exceeding others in their greatness, or degrees: as
SOme distinguish these three words into three sorts of miracles: each exceeding others in their greatness, or degrees: as
1. Signs, the least kind of miracles, as •ealing diseases. 2. Wonders, a greater kind, as opening the eyes of the blind, ears of the deaf, giving speech to the dumb, and other like, which cause wonder. 3. Powers, or miracles the greatest kind of them: as giving sight to the born blind, raising the dead, even one four days dead, and dispossessing the devil.
1. Signes, the least kinde of miracles, as •ealing diseases. 2. Wonders, a greater kinde, as opening the eyes of the blinde, ears of the deaf, giving speech to the dumb, and other like, which cause wonder. 3. Powers, or miracles the greatest kinde of them: as giving sight to the born blinde, raising the dead, even one four daies dead, and dispossessing the devil.
This distinction is too curious. For every true miracle requires a Divine and Almighty power: and to the Lord it is as easy to give sight to him that was born blind, as to restore it to him that had it before. There is no restraint to the Lord to save by many or by few, 1 Sam. 14. 6.
This distinction is too curious. For every true miracle requires a Divine and Almighty power: and to the Lord it is as easie to give sight to him that was born blinde, as to restore it to him that had it before. There is no restraint to the Lord to save by many or by few,