A41670:21346
A learned and very useful commentary on the whole epistle to the Hebrews wherein…
A learned and very useful commentary on the whole epistle to the Hebrews wherein every word and particle in the original is explained ... : being the substance of thirty years Wednesdays lectures at Black-fryers, London / by that holy and learned divine William Gouge ... : before which is prefixed a narrative of his life and death : whereunto is added two alphabetical tables ...A learned and very useful commentary on the whole epistle to the Hebrews wherein every word and particle in the original is explained ... : being the substance of thirty years Wednesdayes lectures at Black-fryers, London / by that holy and learned divine Wiliam Gouge ... : before which is prefixed a narrative of his life and death : whereunto is added two alphabeticall tables ...
London: printed by A.M. for Joshua Kirton, 1655
Chapter 13 › Section 115: §. 115. Of divers and strange Doctrines, and undue Toleration thereof.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The advice of the Apostle John about trying the spirits, whether they be of God (1 Joh. 4. 1.) is very behovefull to this purpose.
The advice of the Apostle Iohn about trying the spirits, whether they be of God (1 Joh. 4. 1.) is very behovefull to this purpose.
For this end we must pray for the spirit of wisdom and revelation in the knowledge of Christ, Eph. 1. 17. We are of our selves blind, and without the spirit of illumination may soon be drawn into one or other of these divers doctrines.
For this end we must pray for the spirit of wisdom and revelation in the knowledge of Christ, Eph. 1. 17. We are of our selves blinde, and without the spirit of illumination may soon be drawn into one or other of these divers doctrins.
The other Epithet is bstrange. That is counted strange, which is not usual, with which men are not acquainted, or, whereof they have not heard before. Thus the Athenians counted the doctrine of Jesus, and of the resurrection, a doctrine of strange gods, Act. 17. 18. For Jesus, and he put to death, and raised again, was such a God as they had not heard of before.