A41670:22326
A learned and very useful commentary on the whole epistle to the Hebrews wherein…
A learned and very useful commentary on the whole epistle to the Hebrews wherein every word and particle in the original is explained ... : being the substance of thirty years Wednesdays lectures at Black-fryers, London / by that holy and learned divine William Gouge ... : before which is prefixed a narrative of his life and death : whereunto is added two alphabetical tables ...A learned and very useful commentary on the whole epistle to the Hebrews wherein every word and particle in the original is explained ... : being the substance of thirty years Wednesdayes lectures at Black-fryers, London / by that holy and learned divine Wiliam Gouge ... : before which is prefixed a narrative of his life and death : whereunto is added two alphabeticall tables ...
London: printed by A.M. for Joshua Kirton, 1655
Chapter 13 › Section 196: §. 196. Of the Apostles Conclusion of his Epistle.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Under this word Grace, he compriseth all manner of blessing which may be a fruit of the free favour of God towards them. As he desireth all good that may be needful for them and useful to them, so he desireth that it may flow out to them from the original fountain which indeed will make every blessing sweet and comfortable unto them: and will make all redound to their eternal happiness. This is the grace here especially meant.
Under this word Grace, he compriseth all manner of blessing which may be a fruit of the free favour of God towards them. As he desireth all good that may be needfull for them and usefull to them, so he desireth that it may flow out to them from the originall fountain which indeed will make every blessing sweet and comfortable unto them: and will make all redownd to their eternall happiness. This is the grace here especially meant.
Grace is also put for every gift freely wrought in us by the Spirit of God. The Apostle doth thus expressly distinguish these two, The grace of God, and the gift by grace, Rom. 5. 15.
Grace is also put for every gift freely wrought in us by the Spirit of God. The Apostle doth thus expresly distinguish these two, The grace of God, and the gift by grace, Rom. 5. 15.
The former is in God: the later is wrought in us. The former is the fountain and root of all good: the later is the fruit and stream that sprouteth out and floweth forth from the said root and fountain. The former is styled by the Schools a