A41670:256
A learned and very useful commentary on the whole epistle to the Hebrews wherein…
A learned and very useful commentary on the whole epistle to the Hebrews wherein every word and particle in the original is explained ... : being the substance of thirty years Wednesdays lectures at Black-fryers, London / by that holy and learned divine William Gouge ... : before which is prefixed a narrative of his life and death : whereunto is added two alphabetical tables ...A learned and very useful commentary on the whole epistle to the Hebrews wherein every word and particle in the original is explained ... : being the substance of thirty years Wednesdayes lectures at Black-fryers, London / by that holy and learned divine Wiliam Gouge ... : before which is prefixed a narrative of his life and death : whereunto is added two alphabeticall tables ...
London: printed by A.M. for Joshua Kirton, 1655
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
In the former respect, he is the Son of God by eternal generation: as is evident in the fifth verse of this Chapter; where we shall have a more fit occasion to speak of it.
In the former respect, he is the Sonne of God by eternall generation: as is evident in the fift verse of this Chapter; where we shall have a more fit occasion to speak of it.
In the latter respect, as God-man, he is the Son of God by the union of his humane nature with the forementioned second Person, who only is of all the Persons the Son of God. For as neither the Father nor the holy Ghost is the Son; so nor the Father nor the holy Ghost did assume humane nature; but the Son only. In regard of the nature, true it is, that God and man were united in one Person. God was manifested in the flesh, 1 Tim. 3. 16. But in regard of the Person, the Son of God was also Son of man; the Word was made flesh, Joh. 1. 14. In this respect an Angel saith of him that was born of the Virgin Mary (Luk. 1. 35.) he shall be called the Son of God.
In the latter respect, as God-man, he is the Sonne of God by the union of his humane nature with the forementioned second Person, who only is of all the Persons the Sonne of God. For as neither the Father nor the holy Ghost is the Sonne; so nor the Father nor the holy Ghost did aslume humane nature; but the Sonne only. In regard of the nature, true it is, that God and man were united in one Person. God was manifested in the flesh, 1 Tim. 3. 16. But in regard of the Person, the Sonne of God was also Sonne of man; the Word was made flesh, Joh. 1. 14. In this respect an Angel saith of him that was born of the Virgin Mary (