A41670:3089
A learned and very useful commentary on the whole epistle to the Hebrews wherein…
A learned and very useful commentary on the whole epistle to the Hebrews wherein every word and particle in the original is explained ... : being the substance of thirty years Wednesdays lectures at Black-fryers, London / by that holy and learned divine William Gouge ... : before which is prefixed a narrative of his life and death : whereunto is added two alphabetical tables ...A learned and very useful commentary on the whole epistle to the Hebrews wherein every word and particle in the original is explained ... : being the substance of thirty years Wednesdayes lectures at Black-fryers, London / by that holy and learned divine Wiliam Gouge ... : before which is prefixed a narrative of his life and death : whereunto is added two alphabeticall tables ...
London: printed by A.M. for Joshua Kirton, 1655
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
dThe Valentinians taught that Christ brought a spiritual and celestial body from above. Then did he not likewise take part of the same flesh and blood that we do.
dThe Valentinians taught that Christ brought a spirituall and celestiall body from above. Then did he not likewise take part of the same flesh and blood that we do.
- dValentinianl asserunt Christum a profundo spiritale vel caeleste corpus senum attulisse. ibid. Haer. 11.
eThe Apolinarists say that Christ took flesh without a soul. Among other Arguments they produce this and other like texts, where mention is made only of flesh & blood. But the Apostle here speaketh of the visible part of man: comprising the invisible part, which is his soul by a Synecdoche, under the visible, which is flesh and blood. But this phrase, He also himself likewise took part of the same, showeth, that as our flesh and blood is animated, with a reasonable soul, so also Christ was. By the; like reason they might say that Christs body had no bones, because it is said, The Word was made flesh, Joh. 1. 14. Yea by the like reason they might say, that the Israelites which went down into Egypt had no bodies, because it is said of them, All the souls, Gen. 46. 15.
eThe Apolinarists say that Christ took flesh without a soul. Among other Arguments they produce this and other like texts, where mention is made only of flesh & blood. But the Apostle here speaketh of the visible part of man: comprising the invisible part, which is his soul by a Synecdoche, under the visible, which is flesh and blood. But this phrase, He also himself likewise took part of the same, sheweth, that as our flesh and blood is animated, with a reasonable soul, so also Christ was. By the; like reason they might say that Christs body had no bones, because it is said, The Word was made flesh,