A41670:3127
A learned and very useful commentary on the whole epistle to the Hebrews wherein…
A learned and very useful commentary on the whole epistle to the Hebrews wherein every word and particle in the original is explained ... : being the substance of thirty years Wednesdays lectures at Black-fryers, London / by that holy and learned divine William Gouge ... : before which is prefixed a narrative of his life and death : whereunto is added two alphabetical tables ...A learned and very useful commentary on the whole epistle to the Hebrews wherein every word and particle in the original is explained ... : being the substance of thirty years Wednesdayes lectures at Black-fryers, London / by that holy and learned divine Wiliam Gouge ... : before which is prefixed a narrative of his life and death : whereunto is added two alphabeticall tables ...
London: printed by A.M. for Joshua Kirton, 1655
Chapter 2 › Section 145: §. 145. Of exemplifying of an indefinite Point.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
§. 145. Of exemplifying of an indefinite Point.
That none might mistake the Apostle about the person that is said to be destroyed, he explains himself, as this phrase athat is, showeth. That phrase is used in interpreting a strange word. Where the Apostle had used this Hebrew word, Aceldama, he addeth, that is, the field of blood, Acts 1. 19. And in clearing an ambiguous word. Where the Apostle had used this phrase, in me, he addeth, that is in my flesh, Rom. 7. 18. And in opening the sense of a mystery, or an obscure sentence. This mystery, In Isaac shall thy seed be called, is thus opened, that is, they which are the children, &c. Rom. 9. 8. and in exemplifying such things and persons as are indefinitely propounded, as here in this phrase, that is, the devil.
THat none might mistake the Apostle about the person that is said to be destroyed, he explains himself, as this phrase athat is, sheweth. That phrase is used in interpreting a strange word. Where the Apostle had used this Hebrew word, Aceldama, he addeth, that is, the field of blood, Acts 1. 19. And in clearing an ambiguous word. Where the Apostle had used this phrase, in me, he addeth, that is in my flesh, Rom. 7. 18. And in opening the sense of a mystery, or an obscure sentence. This mystery, In Isaac shall thy seed be called, is thus opened, that is, they which are the children, &c. Rom. 9. 8. and in exemplifying such things and persons as are indeffinitely propounded, as here in this phrase, that is, the devil.