A41670:3258
A learned and very useful commentary on the whole epistle to the Hebrews wherein…
A learned and very useful commentary on the whole epistle to the Hebrews wherein every word and particle in the original is explained ... : being the substance of thirty years Wednesdays lectures at Black-fryers, London / by that holy and learned divine William Gouge ... : before which is prefixed a narrative of his life and death : whereunto is added two alphabetical tables ...A learned and very useful commentary on the whole epistle to the Hebrews wherein every word and particle in the original is explained ... : being the substance of thirty years Wednesdayes lectures at Black-fryers, London / by that holy and learned divine Wiliam Gouge ... : before which is prefixed a narrative of his life and death : whereunto is added two alphabeticall tables ...
London: printed by A.M. for Joshua Kirton, 1655
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Some make the reason of that difference which God put between men and Angels to be this, that all the Angels fell not: and thereupon they infer that […] not take on him the nature of Angels for the good Angels sake, because […] were but a part: for he will take the nature for all or none. This reason […] hold, in that he took mans nature, for the good and benefit only of the seed of Ab• ham. See §. 162.
Some make the reason of that difference which God put between men and Angels to be this, that all the Angels fell not: and thereupon they inferre that 〈…〉 not take on him the nature of Angels for the good Angels sake, because 〈…〉 were but a part: for he will take the nature for all or none. This reason 〈…〉 hold, in that he took mans nature, for the good and benefit only of the seed of Ab• ham. See §. 162.
Others put the reason of the foresaid difference between men and Angels in […] heinousness of the sin of Angels: and thereupon they aggravate the sin•e▪ Angels by sundry circumstances: as, that they were the more excellent creatures that they had more light of understanding: that they first sinned: that they […] not tempted •o sin as man was: and that they tempted man and so were murder of man, Joh. 8. 44.
Others put the reason of the foresaid difference between men and Angels in 〈…〉 hainousnesse of the sinne of Angels: and thereupon they aggravate the sin•e▪ Angels by sundry circumstances: as, that they were the more excellent creatures that they had more light of understanding: that they first sinned: that they not tempted o sin as man was: and that they tempted man and so were murder of man,