A41670:3343
A learned and very useful commentary on the whole epistle to the Hebrews wherein…
A learned and very useful commentary on the whole epistle to the Hebrews wherein every word and particle in the original is explained ... : being the substance of thirty years Wednesdays lectures at Black-fryers, London / by that holy and learned divine William Gouge ... : before which is prefixed a narrative of his life and death : whereunto is added two alphabetical tables ...A learned and very useful commentary on the whole epistle to the Hebrews wherein every word and particle in the original is explained ... : being the substance of thirty years Wednesdayes lectures at Black-fryers, London / by that holy and learned divine Wiliam Gouge ... : before which is prefixed a narrative of his life and death : whereunto is added two alphabeticall tables ...
London: printed by A.M. for Joshua Kirton, 1655
Chapter 2 › Section 170: §. 170. Of Sin and Sicknesses wherein Christ was not like man.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
§. 170. Of Sin and Sicknesses wherein Christ was not like man.
True it is that Christ was not subject to sin; He was holy, harmless, undefiled, separate from sinners, Heb. 7. 26. He was pure in his conception, Luke 1. 35. He knew no sin, 2 Cor. 5. 21. He did no sin, neither was guile found in his mouth, 1 Pet. 2. 22. We read not that any sickness ever seized upon him; Nor defect of nature, as blindness, lameness, deafness, dumbness, or any other the like. Hereupon a Question is moved, How it can be true that Christ was made like man in this general extent all things?
TRue it is that Christ was not subject to sin; He was holy, harmlesse, undefiled, separate from sinners, Heb. 7. 26. He was pure in his conception, Luke 1. 35. He knew no sin, 2 Cor. 5. 21. He did no sin, neither was guile found in his mouth, 1 Pet. 2. 22. We reade not that any sicknesse ever seised upon him; Nor defect of nature, as blindenesse, lamenesse, deafnesse, dumbnesse, or any other the like. Hereupon a Question is moved, How it can be true that Christ was made like man in this general extent all things?