A41670:453
A learned and very useful commentary on the whole epistle to the Hebrews wherein…
A learned and very useful commentary on the whole epistle to the Hebrews wherein every word and particle in the original is explained ... : being the substance of thirty years Wednesdays lectures at Black-fryers, London / by that holy and learned divine William Gouge ... : before which is prefixed a narrative of his life and death : whereunto is added two alphabetical tables ...A learned and very useful commentary on the whole epistle to the Hebrews wherein every word and particle in the original is explained ... : being the substance of thirty years Wednesdayes lectures at Black-fryers, London / by that holy and learned divine Wiliam Gouge ... : before which is prefixed a narrative of his life and death : whereunto is added two alphabeticall tables ...
London: printed by A.M. for Joshua Kirton, 1655
Chapter › Section 37: §. 37. Of the heads of Doctrines raised out of the first Verse.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
§. 37. Of the heads of Doctrines raised out of the first Verse.
I. God is the author of the old Testament. That which the Apostle here setteth1 down in this first verse, is concerning such things as are registered in the old Testament; of which he saith, God spake: So as the old Testament is of Divine authority.
I. GOd is the author of the old Testament. That which the Apostle here setteth1 down in this first verse, is concerning such things as are registred in the old Testament; of which he saith, God spake: So as the old Testament is of Divine authority.
- 1Verse 1.
II. God hath been pleased to make known his will. This word spake, intendeth as much. Gods will is a secret kept close in himself, till he be pleased to make it known. In this respect it is said, that no man hath seen God at any time (Joh. 1. 18.) that is, no man hath known his mind; namely till God make it known.
II. God hath been pleased to make known his will. This word spake, intendeth as much. Gods will is a secret kept close in himself, till he be pleased to make it known. In this respect it is said, that no man hath seen God at any time (