A41670:522
A learned and very useful commentary on the whole epistle to the Hebrews wherein…
A learned and very useful commentary on the whole epistle to the Hebrews wherein every word and particle in the original is explained ... : being the substance of thirty years Wednesdays lectures at Black-fryers, London / by that holy and learned divine William Gouge ... : before which is prefixed a narrative of his life and death : whereunto is added two alphabetical tables ...A learned and very useful commentary on the whole epistle to the Hebrews wherein every word and particle in the original is explained ... : being the substance of thirty years Wednesdayes lectures at Black-fryers, London / by that holy and learned divine Wiliam Gouge ... : before which is prefixed a narrative of his life and death : whereunto is added two alphabeticall tables ...
London: printed by A.M. for Joshua Kirton, 1655
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
§. 42. Of Christs Name.
A Name is that whereby a thing is made known and distinguished from others, Gen. 2. 19, 20. It is sometimes taken for a mere titular distinction, as where the degenerate and apostate Jews are called the people of God, the children of Israel▪ God expressly saith, They are not my people (Hos. 1. 9.) and Christ proveth that that they are not Abraham's Children, Joh. 8. 39. Where it is said (Micah. 2. 7.) O thou that art named the house of Jacob, a mere titular name is meant. And where ⟨p. 33⟩Christ saith of Sardis, Thou hast a name that thou livest, and art dead, Rev. 3. •.
A Name is that whereby a thing is made known and distinguished from others, Gen. 2. 19, 20. It is sometimes taken for a meer titular distinction, as where the degenerate and apostate Jews are called the people of God, the children of Israel▪ God expresly saith, They are not my people (Hos. 1. 9.) and Christ proveth that that they are not Abrahams Children, Joh. 8. 39. Where it is said (Micha. 2. 7