A41670:566
A learned and very useful commentary on the whole epistle to the Hebrews wherein…
A learned and very useful commentary on the whole epistle to the Hebrews wherein every word and particle in the original is explained ... : being the substance of thirty years Wednesdays lectures at Black-fryers, London / by that holy and learned divine William Gouge ... : before which is prefixed a narrative of his life and death : whereunto is added two alphabetical tables ...A learned and very useful commentary on the whole epistle to the Hebrews wherein every word and particle in the original is explained ... : being the substance of thirty years Wednesdayes lectures at Black-fryers, London / by that holy and learned divine Wiliam Gouge ... : before which is prefixed a narrative of his life and death : whereunto is added two alphabeticall tables ...
London: printed by A.M. for Joshua Kirton, 1655
Chapter › Section 47: §. 47. Of the various acceptions of this Title Sonne of God.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
True it is, thata where Sons of God are said to present themselves before the Lord (Joh 1. 6. and 2. 1.) Angels are meant. Angels also are meant, where it is said,2 all the Sons of God shouted for joy, Job 38. 7. They are elsewhere styledb Sons of the Mighty, Psal. 89. 6. or, as many do translate it, Sons of God. It is manifest then that Angels are called Sons of God. O• if Angels be not meant, thenc men are called Sons of God. If either Angels or men be called Sons of God, how can it be accounted a prerogative proper to Christ alone, to be Gods Son?
TRue it is, thata where Sonnes of God are said to present themselves before the Lord (Ioh 1. 6. and 2. 1.) Angels are meant. Angels also are meant, where it is said,2 all the Sonnes of God shouted for joy, Job 38. 7. They are elsewhere stiledb Sonnes of the Mighty, Psal. 89. 6. or, as many do translate it, Sonnes of God. It is manifest then that Angels are called Sonnes of God. O• if Angels be not meant, thenc men are called Sonnes of God. If either Angels or men be called Sonnes of God, how can it be accounted a prerogative proper to Christ alone, to be Gods Sonne?