1. They are Spirits, so they are expressly called in this verse and ver. 14. This importeth both their being and also the kind of their being; Spirits are substances, and have a true real being, as the souls of men have which are styled Spirits Eccl. 12. 7. Heb. 12. 9. 23.
The Offices deputed by God to Angels, the great works done by them, the excellent gifts wherewith they are indned (as knowledge, wisdom, holiness, strength, &c.) do plainly demonstrate, that they are true real substances.
Hereby they are distinguished from all mere imaginations and phantasies, which are conceptions in mens minds of such things as never were, nor ever had any true being at all; as those intelligentiae which Philosophers conceit do turn the celestial Orbs.
They are also hereby distinguished from physical qualities, philosophical accidents, and from mere motions, affections, inspirations, and such other things as have no true, real being at all.
The Title Spirit doth further import their kind of being to be spiritual, which is the most excellent being that can be; Herein it is like to the divine being; For God is a Spirit, Joh. 4. 24.
Hereby the being of Angels is distinguished from all kind of corporeal substances, which are sensible, visible, subject to drowsiness, weariness, heaviness, fainting, diminutions, decay, destruction, and sundry other infirmities to which spirits are not subject.
2. They are created; This was proved before §. 81.
Hereby Angels are distinguished from their Creator, who is a Spirit, but uncreated: Angels are styled Gods, and Sons of God (as was showed §. 70.) and endued with sundry excellencies above other creatures; yet being created, neither are they to be accounted truly and properly Gods; Nor any thing proper to the Deity is to be attributed or done to them.
3. They subsist in themselves: Though they have their being from God, and are preserved, sustained, and every way upheld by God, so as they have their subsistence from God, yet God hath so ordered it, as it is in themselves: Angelical Spirits have neither bodies nor any other like thing to subsist in.
Hereby they are distinguished from the souls of men, which are Spirits (Luk. 23.1 46. Heb. 12. 23.) but have their subsistence properly in their bodies; This phrase, God breathed into mans nostrils the breath of life, and he became a living soul, imports2 as much;
1. They are Spirits, so they are expresly called in this verse and ver. 14. This importeth both their being and also the kinde of their being; Spirits are substances, and have a true reall being, as the souls of men have which are stiled Spirits Eccl. 12. 7. Heb. 12. 9. 23.
The Offices deputed by God to Angels, the great works done by them, the excellent gifts wherewith they are indned (as knowledge, wisedom, holiness, strength, &c.) do plainly demonstrate, that they are true reall substances.
Hereby they are distinguished from all meer imaginations and phantasies, which are conceptions in mens mindes of such things as never were, nor ever had any true being at all; as those intelligentiae which Philosophers conceit do turn the celestiall Orbes.
They are also hereby distinguished from physicall qualities, philosophicall accidents, and from meer motions, affections, inspirations, and such other things as have no true, reall being at all.
The Title Spirit doth further import their kinde of being to be spirituall, which is the most excellent being that can be; Herein it is like to the divine being; For God is a Spirit, Joh. 4. 24.
Hereby the being of Angels is distinguished from all kinde of corporeal substances, which are sensible, visible, subject to drowsinesse, wearinesse, heavinesse, fainting, diminutions, decay, destruction, and sundry other infirmities to which spirits are not subject.
2. They are created; This was proved before §. 81.
Hereby Angels are distinguished from their Creator, who is a Spirit, but uncreated: Angels are stiled Gods, and Sonnes of God (as was shewed §. 70.) and indued with sundry excellencies above other creatures; yet being created, neither are they to be accounted truly and properly Gods; Nor any thing proper to the Deity is to be atributed or done to them.
3. They subsist in themselves: Though they have their being from God, and are preserved, sustained, and every way upheld by God, so as they have their subsistence from God, yet God hath so ordered it, as it is in themselves: Angelicall Spirits have neither bodies nor any other like thing to subsist in.
Hereby they are distinguished from the souls of men, which are Spirits (Luk. 23.1 46. Heb. 12. 23.) but have their subsistence properly in their bodies; This phrase, God breathed into mans nostrils the breath of life, and he became a living soul, imports
- 1Gen. 2. 7.
- 2Creando infunditur, & infundendo creature.Creando infunditur, & infundendo creatur.