A42456:208
An answer to Mr. George Walkers vindication, or rather, fresh accusation wherein he chargeth…
An answer to Mr. George Walkers vindication, or rather, fresh accusation wherein he chargeth Mr. Wotton, besides his former foul aspersions of heresy and blasphemy, with Arianism, Mr. Gataker with Socinianism, Dr. Gouge and Mr. Downham with a false attestation, Dr. Baylie and Mr. Stock with self-condemnation, all the eight ministers employed in the business between himself and Mr. Wotton with partiality and unjust judgement : upon occasion of a relation concerning that business / written by the said Thomas Gataker and by him now again avowed, wherein the said M. Walkers vindication is in many things showed to be an untrue relation.An answer to Mr. George Walkers vindication, or rather, fresh accusation wherein he chargeth Mr. Wotton, besides his former foul aspersions of heresie and blasphemy, with Arianism, Mr. Gataker with Socinianism, Dr. Gouge and Mr. Downham with a fase attestation, Dr. Baylie and Mr. Stock with self-condemnation, all the eight ministers employed in the busines between himself and Mr. Wotton with partiality and unjust judgement : upon occasion of a relation concerning that busines / written by the said Thomas Gataker and by him now again avowed, wherein the said M. Walkers vindication is in many things shewed to be an untrue relation.
London: printed by E.G. for F. Clifton, 1642
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Walker strikes in to help Socinus at a dead lift, and telleth us, contrary to his Text, sure without any warrant at all from it, mthat by obtaining forgiveness of sins, Socinus means getting the sense and assurance of forgiveness. a gloss well-beseeming him, that professeth such a detestation of the very least sent or shadow of Socinianism in others.
Walker strikes in to help Socinus at a dead lift, and telleth us, contrary to his Text, sure without any warrant at all from it, mthat by obtaining forgivenes of sins, Socinus means getting the sense and assurance of forgivenesse. a glosse wel-beseeming him, that professeth such a detestation of the very least sent or shadow of Socinianism in others.
- mPag. 28.
The third point is, nthat faith is a believing of that which Christ taught, and an assurance of obtaining that he promised upon our repentance and obedience. Which whether it be a just definition of justifying Faith; (for of that here the question is) or do fitly express the office of it in the work of justification, I leave to be discussed by others. M. Wotton relateth it, oto show how that in laying down the nature and office of justifying faith, he goes an other way then Socinus doth; and further then Socinus either doth, or can, holding his own grounds, follow him. who indeed thus defines Faith, to bring all home to Repentance and obed•enee, as in the former point; and to exclude Christs merit, and ought done or endured by him, as satisfactory for mans sin: as appears plainly by the whole context of his discourse in that Chapter, out of which these words are alleged. And I would demand of M. Walker, how he can free himself from Socinianism, when he maintains such points as these for sound and orthodox in Socinus: and what censure himself would have past upon an other, that should have thus blanched and varnished over such