An answer to Mr. George Walkers vindication, or rather, fresh accusation wherein he chargeth…
An answer to Mr. George Walkers vindication, or rather, fresh accusation wherein he chargeth Mr. Wotton, besides his former foul aspersions of heresy and blasphemy, with Arianism, Mr. Gataker with Socinianism, Dr. Gouge and Mr. Downham with a false attestation, Dr. Baylie and Mr. Stock with self-condemnation, all the eight ministers employed in the business between himself and Mr. Wotton with partiality and unjust judgement : upon occasion of a relation concerning that business / written by the said Thomas Gataker and by him now again avowed, wherein the said M. Walkers vindication is in many things showed to be an untrue relation.An answer to Mr. George Walkers vindication, or rather, fresh accusation wherein he chargeth Mr. Wotton, besides his former foul aspersions of heresie and blasphemy, with Arianism, Mr. Gataker with Socinianism, Dr. Gouge and Mr. Downham with a fase attestation, Dr. Baylie and Mr. Stock with self-condemnation, all the eight ministers employed in the busines between himself and Mr. Wotton with partiality and unjust judgement : upon occasion of a relation concerning that busines / written by the said Thomas Gataker and by him now again avowed, wherein the said M. Walkers vindication is in many things shewed to be an untrue relation.
Thomas Gataker 1574–1654London: printed by E.G. for F. Clifton, 1642
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Pag. 2. after line 13. ad, for words spoken of a dead man, himself being. p. 5. l. 16. read, hath at any time ex. p. 6. l. 28. pressure. p. 14. l. 27. he then did, p. 16. l. 28. wrote. p. 38. l. 18. crave leave of. p. 42. l. 14. put in the margin against pointing. See Cameron Myrothec. p. 25. p. 53 marg put out, * Ibid. p. 9•. l. 32. read have past. p 98. l. 26 sift q. p 115. l. 28. Post script. p. 119. l. 3. he deems.
PAg. 2. after line 13. ad, for words spoken of a dead man, himself being. p. 5. l. 16. read, hath at any time ex. p. 6. l. 28. pressure. p. 14. l. 27. he then did, p. 16. l. 28. wrote. p. 38. l. 18. crave leave of. p. 42. l. 14. put in the margine against pointing. See Cameron Myrothec. p. 25. p. 53 marg put out, * Ibid. p. 9•. l. 32. read have past. p 98. l. 26 sift q. p 115. l. 28. Post script. p. 119. l. 3. he deemes.
Had M. Walker either dealt more fairly at first, with his Christian brother and fellow-Minister of Christ, M. A. Wotton; or upon second thoughts (a which are wont to be the wiser) better considered of what before he had unadvisedly attempted; he had therein peradventure in part at least, either saved or salved his own credit: sure I am, he had eased me of some labour, that I had little lust unto. He traduced M. Wotton in the Pulpit as a vile heretic, while he lived, what time he knew Master Wottons tongue, through the iniquity of the times, to be so
tied up, that he could not in public plead his own cause. Long after his decease he reneweth his revilings of him, and brandeth him again for the like in print; when being hence translated, he cannot now either in public or in private personally appear for himself. A true relation of the carriage of the main matter in controversy between them, in a meeting of M. Walkers own procuring, wherein M. Wotton was acquitted, being hereupon published; he proceedeth, after his wonted guise, in violent and virulent manner, not only to charge him, as before, with heresy and blasphemy in the doctrine of justification, but (yet further to express his extreme malice and rancour against him)
with the denial of the eternal Deity of Christ; how
⟨p. 2⟩
soundly, yea or seemingly, for any show or shadow of reason, let any intelligent Reader judge. And over and besides that, (hoping thereby to help himself, where he sticketh fast in the mire) he sticketh not to
cast foul aspersions upon all those that had any hand in that hearing, not sparing them therein whom himself had made choice of.
HAd M. Walker either dealt more fairely at first, with his Christian brother and fellow-Minister of Christ, M. A. Wotton; or upon second thoughts (a which are wont to be the wiser) better considered of what before he had unadvisedly attempted; he had therein peradventure in part at least, either saved or salved his owne credit: sure I am, he had eased me of some labour, that I had little lust unto. He traduced M. Wotton in the Pulpit as a vile hereticke, while he lived, what time he knew Master Wottons tongue, through the iniquity of the times, to be so btied up, that he could not in publique plead his owne cause. Long after his decease he reneweth his revilings of him, and brandeth him againe for the like in print; when being hence translated, he cannot now either in publique or in private personally appeare for himselfe. A true relation of the carriage of the maine matter in controversie between them, in a meeting of M. Walkers owne procuring, wherein M. Wotton was acquitted, being hereupon published; he proceedeth, after his wonted guise, in violent and virulent manner, not onely to charge him, as before, with heresie and blasphemy in the doctrine of justification, but (yet further to expresse his extream malice and rancor against him) cwith the deniall of the eternall Deity of Christ; how ⟨p. 2⟩soundly, yea or seemingly, for any shew or shadow of reason, let any intelligent Reader judge. And over and besides that, (hoping thereby to help himselfe, where he sticketh fast in the mire) he sticketh not to dcast foule aspersions upon all those that had any hand in that hearing, not sparing them therein whom himselfe had made choise of.
a[Greek or Hebrew].〈non-Latin alphabet〉.
b[Greek or Hebrew] Theophylact. ep. 34.〈non-Latin alphabet〉 Theophylact. ep. 34.
cVindica•. p. 34.
d[Greek or Hebrew]. Nicet. in Andron. l. 1. c. 6.〈non-Latin alphabet〉. Nicet. in Andron. l. 1. c. 6.
In the former whereof, he complaineth grievously of me, and echargeth me with breach of piety and charity, and defect of humanity and common honesty, in labouring to set upon him foul brands of the like nature, being a Minister yet living in Gods Church; and in adding thereby affliction to him, who hath suffered persecution and bonds for the truths sake.
Which passage, when I read, minded me of the Italian professor of the Civill-law at Oxford, who having in some things carried himself, neither so religiously, nor so respectively towards divers worthy Divines, as had been to be wished; and being therefore by Doctor Rainolds in a private Letter freely told of it, and withal admonished fto have more regard of piety and modesty in his writings for time to come, then in some formerly he had showed; in way of answer to his Letter, taketh on and stormeth not a little against that mirror as well of modesty as of learning, as ghaving done him no small wrong, in taking upon him so to check and control him, who had left his own country for his conscience, and was for Religion sake content to live as an exile: tho mean while, it may be, enjoying as ⟨p. 3⟩plentiful an estate here, as ever he had, or might have attained, had he stayed still where before he was.
Which passage, when I read, minded me of the Italian professor of the Civill-law at Oxford, who having in some things carried himselfe, neither so religiously, nor so respectively towards divers worthy Divines, as had been to be wished; and being therefore by Doctor Rainolds in a private Letter freely told of it, and withall admonished fto have more regard of piety and modesty in his writings for time to come, then in some formerly he had shewed; in way of answer to his Letter, taketh on and stormeth not a little against that mirrour as well of modesty as of learning, as ghaving done him no small wrong, in taking upon him so to checke and controle him, who had left his own countrey for his conscience, and was for Religion sake content to live as an exile: tho meane while, it may be, enjoying as ⟨p. 3⟩plentifull an estate here, as ever he had, or might have attained, had he stayed still where before he was.
fUt in eis duarum rerum majorem babeas rationem, pietatis & modestiae. 10. Rainold. ad Alb. Gentil. ep. 1.
gQuod me modestiae laesae facis tu reum,—non vides te cum eo fic agere imperiosè, qui Papae imperium contemp•it, & exulare patriâ potuit & universo regno papali? Alb. Gentilis all […]. Rainold. ep. 2.Quod me modestiae laesae facis tu reum,—non vides te cum eo fic agere imperiosè, qui Papae imperium contemp•it, & exulare patriâ potuit & universo regno papali? Alb. Gentilis al 〈…〉. Rainold. ep. 2.
But to come more directly to M. Walkers exceptions against me, or prescriptions rather for himself, as a sacred person, or a Sanctuary man; and not therefore to be so dealt with, as I have herein dealt with him; and to discuss them briefly apart. I suppose a little self-love, and self-respect proceeding from it, had hdrawn a film over M. Walkers eyesight, or cast a mist at least before his eyes, when he entered these pleas; that kept him from considering what the party was whom himself had so despitefully dealt with.
But to come more directly to M. Walkers exceptions against me, or prescriptions rather for himselfe, as a sacred person, or a Sanctuary man; and not therefore to be so dealt with, as I have herein dealt with him; and to discusse them briefly apart. I suppose a little selfe-love, and selfe-respect proceeding from it, had hdrawn a filme over M. Walkers eyesight, or cast a mist at least before his eyes, when he entered these pleas; that kept him from considering what the party was whom himselfe had so despightfully dealt with.
h[Greek or Hebrew]. Plut. de amie. & adul. & de util. ex inimic. ex Platone de leg. lib. 5.〈non-Latin alphabet〉. Plut. de amie. & adul. & de util. ex inimic. ex Platone de leg. lib. 5.
For first, is M. Walker a Minister of Gods Word? and was not M. Wotton the same? and that peradventure nothing inferior to M. Walker in ought; however M. Walker may please to esteem or deem of him. iAt whose doom yet, well it is that he neither stands nor falls.
For first, is M. Walker a Minister of Gods Word? and was not M. Wotton the same? and that peradventure nothing inferiour to M. Walker in ought; however M. Walker may please to esteem or deem of him. iAt whose doom yet, well it is that he neither stands nor fals.
Secondly, as concerning survivorship, I have ever held it, and so still shall, having kvotes therein with me, I am sure, not a few, until M. Walker shall be able to convince me of error in it; that it is a worse ⟨p. 4⟩matter to traduce the dead, then the living. Since that the one may, the other cannot now make apology for himself. Besides that it is generally held an argument of lno ingenuous disposition, to insult over, or deale• igorously with the deceased. And it may well be questioned whether an injury done to a Saint in Heaven, have not the greater guilt, in regard o• his present estate. Sure I am, that against those of the Romish party, mour Writers use it as an argument, and nthe Apostle may well seem to add strength thereunto, that it is a greater wrong to offer any indignity to Christs body now glorified in Heaven, then it had been to do the like unto him then, when in the state of humiliation he conversed with men here on earth. Nor see I ought, why it may not hold as well in the other limbs, as in the head; that the greater sin it is to offer any wrong or contumely to them, the more highly they are now honoured and advanced by God. And what greater wrong or contumely can be done to them, then to blast their reputations, to charge them with inexpiable crimes, to damn them to Hell, that now reign with God in Heaven? So osacred hath the condition of the deceased been deemed, that it hath been accounted a ⟨p. 5⟩point of psacrilege, to disturb their remains, or to meddle with the monuments wherein their corps lie enclosed. But the godly deceased, qhad they sense and understanding of what is here done, (as they had wont to speak, and rwe well may) would without all doubt, account it, as well they might, a far greater wrong, to have their names tainted with foul aspersions, of this nature especially, even of the highest and most heinous guilt against the divine Majesty, then to have their Sepulchres defaced, their graves laid open, their bodies digged up, their bones burnt, and their ashes either dispersed into the air, or scattered upon the surface of the waters; or whatsoever other indignity and insolency the vain rage and fond outrage, not of humane, but of inhumane spite and malice hath exercised upon their remains. Let not M.
Secondly, as concerning survivorship, I have ever held it, and so still shall, having kvotes therein with me, I am sure, not a few, untill M. Walker shall be able to convince me of errour in it; that it is a worse ⟨p. 4⟩matter to traduce the dead, then the living. Since that the one may, the other cannot now make apologie for himselfe. Besides that it is generally held an argument of lno ingenuous disposition, to insult over, or deale• igorously with the deceased. And it may well be questioned whether an injury done to a Saint in Heaven, have not the greater guilt, in regard o• his present estate. Sure I am, that against those of the Romish party, mour Writers use it as an argument, and nthe Apostle may well seeme to adde strength thereunto, that it is a greater wrong to offer any indignity to Christs body now glorified in Heaven, then it had been to do the like unto him then, when in the state of humiliation he conversed with men here on earth. Nor see I ought, why it may not hold as well in the other limmes, as in the head; that the greater sinne it is to offer any wrong or contumely to them, the more highly they are now honoured and advanced by God. And what greater wrong or contumely can be done to them, then to blast their reputations, to charge them with inexpiable crimes, to damn them to Hell, that now reigne with God in Heaven? So osacred hath the condition of the deceased been deemed, that it hath been accounted a ⟨p. 5⟩point of psacriledge, to disturbe their remaines, or to meddle with the monuments wherein their corps lie inclosed. But the godly deceased, qhad they sense and understanding of what is here done, (as they had wont to speake, and r
k[Greek or Hebrew]. Moschio. [Greek or Hebrew]. Dionys. trag. [Greek or Hebrew]. Archiloch. [Greek or Hebrew] Euripi•. Antigon. [Greek or Hebrew]. Idem Phaeniss. [Greek or Hebrew]. Sophocl. Ajac. [Greek or Hebrew] Gregor. Stasim. in carm. Schol. ad illud Aristoph. Paco. [Greek or Hebrew]. Et Suidas. [Greek or Hebrew]. Hinc diverbia illa [Greek or Hebrew]. Aristoph. Avib. [Greek or Hebrew]. Soph. Ajac. [Greek or Hebrew]. Laert. Menedemm. [Greek or Hebrew]. Lucian. de sect. Et vulgare illud, De mor•is nil nisi bonum. Quod […] Solonis lege tractum est, [Greek or Hebrew]. Plut. Sol. è Demosth. in Leptin. et in Baeot. Et Chilo Sparta. [Greek or Hebrew], Laert.〈non-Latin alphabet〉. Moschio. 〈non-Latin alphabet〉. Dionys. trag. 〈non-Latin alphabet〉. Archiloch. 〈non-Latin alphabet〉 Euripi•. Antigon. 〈non-Latin alphabet〉. Idem Phaeniss. 〈non-Latin alphabet〉. Sophocl. Ajac. 〈non-Latin alphabet〉 Gregor. Stasim. in carm. Schol. ad illud Aristoph. Paco. 〈non-Latin alphabet〉. Et Suidas. 〈non-Latin alphabet〉. Hinc diverbia illa 〈non-Latin alphabet〉. Aristoph. Avib. 〈non-Latin alphabet〉. Soph. Ajac. 〈non-Latin alphabet〉. Laert. Menedēm. 〈non-Latin alphabet〉. Lucian. de sect. Et vulgare illud, De mor•is nil nisi bonum. Quod 〈…〉 Solonis lege tractum est, 〈non-Latin alphabet〉. Plut. Sol. è Demosth. in Leptin. et in Baeot. Et Chilo Sparta. 〈non-Latin alphabet〉, Laert.
Walker therefore deem his offence in this regard the less heinous, because the man is dead, or sdeceased rather, whom he thus dealeth with: wherein peradventure, as the said sometime of Sulla, he had dealt more wisely, had he been less eager. Nor hath he any just cause to complain, because he surviveth; if in the necessary vindication of the deceased so wronged, his inconsiderate carriage therein be discovered. If any blemish accrue to himself or his ministry thereby, he may blame himself rather ⟨p. 6⟩then any other, who by these violent and outrageous courses much impeacheth and impaireth his own estimation in the minds of all moderate men.
Walker therefore deeme his offence in this regard the lesse hainous, because the man is dead, or sdeceased rather, whom he thus dealeth with: wherein peradventure, as the said sometime of Sylla, he had dealt more wisely, had he been lesse eager. Nor hath he any just cause to complaine, because he surviveth; if in the necessary vindication of the deceased so wronged, his inconsiderate carriage therein be discovered. If any blemish accrew to himselfe or his ministery thereby, he may blame himselfe rather ⟨p. 6⟩then any other, who by these violent and outragious courses much impeacheth and impaireth his owne estimation in the minds of all moderate men.
sAbiit, non obiit. Ambr. Theodos.
t[…] reliquias dissipari▪ jussit, acerbiore odio, quam si tam sapiens fuisset, quam v••emens fuit. Cio. de leg• l. 2.〈…〉 reliquias dissipari▪ jussit, acerbiore odio, quam si tam sapiens fuisset, quam v••emens fuit. Cio. de leg• l. 2.
Of M. Walkers restraint for some time, I have heard. During which also I sometime visited him at his brothers house. And that he suffered for the truth, I hope also is true, though it be more then I know; because I know not for what he suffered. Of his bonds, I never heard till now. If he were ever in bonds, (God be thanked) he is now free. But however, he might do well to remember, that M. Wotton, upon occasion of a passage used in his prayer, when the settling of Church-matters with us was in agitation, (which as things now stand, I suppose would not be so heinously taken) that His Majesty who then was, might in that weighty business, not be swayed with prejudice of long or pretended antiquity, but proceed according to the rule and direction of Gods Word, had for some good space of time before been deprived of the exercise of his ministry, and of the means thence arising for the maintenance of him and his; his charge then depending upon him being greater, then I suppose M. Walkers either then was, when he so suffered as he saith, or now is. And that he lay still at that very same time under that heavy pressure, (which he was never wholly quit of to his dying day) when M. Walker pursued (I may well say, xpersecuted him) with those hideous imputations of teaching ydevilish heresy and zblasphemy, and athe most pestilent opinions that ever Satan sowed among Christians. Now whether ⟨p. 7⟩this his demeanour toward M. Wotton in such times, were to badd affliction unto affliction, or no, I leave to any man, not of cbrass bowels, and iron entrails, to determine. This am I sure of, that if M. Walkers troubles, past and overblown now, may aggravate ought here, the storm still continuing might much more aggravate there. But this is the common guise of humane weakness, that men are rather prone to tender dtheir own griefs, then the grievances of others; and to deny that privilege of esanctuary to their adversaries, under which they require yet to find shelter for themselves. Howsoever, a fond thing it is for any man to imagine, that his sufferings for the truth, either should seal him a Licence to rave against, and rail upon his Christian brethren at pleasure, whether surviving yet, or deceased; or should protect him against all Apology upon such occasions, made either by themselves or by others for them, in their behalf.
Of M. Walkers restraint for some time, I have heard. During which also I sometime visited him at his brothers house. And that he suffered for the truth, I hope also is true, though it be more then I know; because I know not for what he suffered. Of his bonds, I never heard till now. If he were ever in bonds, (God be thanked) he is now free. But however, he might do well to remember, that M. VVotton, upon occasion of a passage used in his prayer, when the setling of Church-matters with us was in agitation, (which as things now stand, I suppose would not be so hainously taken) that His Majesty who then was, might in that weighty businesse, not be swayed with prejudice of long or pretended antiquity, but proceed according to the rule and direction of Gods VVord, had for some good space of time before been deprived of the exercise of his ministery, and of the means thence arising for the maintenance of him and his; his charge then depending upon him being greater, then I suppose M. VValkers either then was, when he so suffered as he saith, or now is. And that he lay still at that very same time under that heavy presure, (which he was never wholly quit of to his dying day) when M. Walker pursued (I may well say, xpersecuted him) with those hideous imputations of teaching ydivellish heresie and zblasphemy, and athe most pestilent opinions that ever Satan sowed among Christians. Now whether ⟨p. 7⟩this his demeanure toward M. VVotton in such times, were to badde affliction unto affliction, or no, I leave to any man, not of cbrasse bowels, and iron entrals, to determine. This am I sure of, that if M. VValkers troubles, past and overblown now, may aggravate ought here, the storm still continuing might much more aggravate there. But this is the common guise of humane weaknesse, that men are rather prone to tender dtheir own griefes, then the grievances of others; and to deny that priviledge of esanctuary to their adversaries, under which they require yet to finde shelter for themselves. Howsoever, a fond thing it is for any man to imagine, that his sufferings for the truth, either should seale him a Licence to rave against, and raile upon his Christian brethren at pleasure, whether surviving yet, or deceased; or should protect him against all Apology upon such occasions, made either by themselves or by others for them, in their behalfe.
For as for all that, which in the next place *he subjoineth, in his declamatory way, concerning M. Wottons assertions; how sincerely they are extracted from M. Wottons writings, or how depraved with M. Walkers own glosses and fillings; as also how by M. Wotton himself in writing answered, where they might seem to sound somewhat harshly by collating place with place, and reducing them to the state of the point there in question; and lastly, what was thereupon concluded, when these things were at large long since debated, in a way that M. Walker himself pressed M. Wotton unto; you have fully laid down in the Relation before mentioned: which M. Walker also here referreth himself unto; and to ⟨p. 8⟩transcribe again therefore, would be but lost labour, both to me and to my Reader. That which the rather also I here wave, because I shall be constrained, treading M. Walkers wild maze; as now I must do, to meet with them again more then once or twice, where fitter occasion will be to consider further of them.
For as for all that, which in the next place *he subjoyneth, in his declamatory way, concerning M. Wottons assertions; how sincerely they are extracted from M. VVottons writings, or how depraved with M. VValkers own glosses and fillings; as also how by M. VVotton himselfe in writing answered, where they might seem to sound somewhat harshly by collating place with place, and reducing them to the state of the point there in question; and lastly, what was thereupon concluded, when these things were at large long since debated, in a way that M. VValker himselfe pressed M. VVotton unto; you have fully laid down in the Relation before mentioned: which M. VValker also here referreth himselfe unto; and to ⟨p. 8⟩transcribe againe therefore, would be but lost labour, both to me and to my Reader. That which the rather also I here wave, because I shall be constrained, treading M. VValkers wild maze; as now I must do, to meet with them againe more then once or twice, where fitter occasion wil be to consider further of them.
Rector of Rotherhithe; member of the Westminster Assembly.
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we well may) would without all doubt, account it, as well they might, a far greater wrong, to have their names tainted with foule aspersions, of this nature especially, even of the highest and most hainous guilt against the divine Majesty, then to have their Sepulchers defaced, their graves laid open, their bodies digged up, their bones burnt, and their ashes either dispersed into the ayer, or scattered upon the surface of the waters; or whatsoever other indignity and insolency the vaine rage and fond outrage, not of humane, but of inhumane spite and malice hath exercised upon their remains. Let not M.
l[Greek or Hebrew]. P ato politic. l. 5 Ael•aao Sopb•stae, qui in lmp•ratorem defu•ctum Stylum strinxe▪ rat, Phil•stratus, [Greek or Hebrew]. Hinc Antholog. l. 1, c. 5. [Greek or Hebrew]. Audet vel lepus exanimi ••sultare lconi. Hectorique jacenti insultat Danaûm ignavissimus quisque Iliad. […]. Et Quamlibet ignavi praecipitata premunt. Naso trist. lib. 3. eleg. 11. Nec Plancus illepidè, eum diceretur Asini•s Polio orations in eum parare, quae post mortem P▪ anci ederentur, ne respondere posset, cum mortuis non nisi larvas luctari: quo apud eruditos nihil impudentius judicatur. Plin. praefat. Hist. not. Itaque Maro Aen. l. 11. Nullum cum victis certamen & aethere cassis. Deest, esse oportet. Serv.〈non-Latin alphabet〉. P ato politic. l. 5 Ael•aao Sopb•stae, qui in lmp•ratorem defu•ctum Stylum strinxe▪ rat, Phil•stratus, 〈non-Latin alphabet〉. Hinc Antholog. l. 1, c. 5. 〈non-Latin alphabet〉. Audet vel lepus exanimi ••sultare lconi. Hectorique jacenti insultat Danaûm ignavissimus quisque Iliad. 〈…〉. Et Quamlibet ignavi praecipitata premunt. Naso trist. lib. 3. eleg. 11. Nec Plancus illepidè, eum diceretur Asini•s Pollio orationes in eum parare, quae post mortem P▪ anci ederentur, ne respondere posset, cum mortuis non nisi larvas luctari: quo apud eruditos nihil impudentius judicatur. Plin. praefat. Hist. nat. Itaque Maro AEn. l. 11. Nullum cum victis certamen & aethere cassis. Deest, esse oportet. Serv.
oTerra novissimè complex• gremio, tum maximè ut mater operiens, nullo magis Sacramento, quam quod nos quoque sacros facit. Pl•. Hist. Nat. l. 2. c. 65. [Greek or Hebrew]. Pl•t. de •olon. leg.Terra novissimè complex• gremio, tum maximè ut mater operiens, nullo magis Sacramento, quam quod nos quoque sacros facit. Pl•. Hist. Nat. l. 2. c. 65. 〈non-Latin alphabet〉. Pl•t. de •olon. leg.
pUhi corpus homi•is demortui co•aas, sacer esto. Numae lex. Sep••chrorum sanctitas in ipso solo est, quod nul â vi mov•ri nequ• dele•i potest. C•c. Philip 9. Ebustis defurctorum lapidem movere, terram evertere, cespitem evellere•proximum Sa•rilegio majore, nostri semper habu•runt. Julian. Cod. l. 9. tit. 19. leg. 5. •nde emen•andus Codex. Theodos l 9. tit. 17. l 4. Defunctorum cineribus violentiam infer, sacrilega praesum•••. Valent. novel, tit. 5. Ne Sepu••hra quidem dirip•r• & ca•avera •poliare illicitum ducebant •a•rilegae v•pilatorum manus. Eu•eb. Hist. Lat. vers. l. 3. c. 4. Sacrilegae bus•is abstinuere manus. Senec. epigr. 4.Uhi corpus homi•is demortui co•aas, sacer esto. Numae lex. Sep••chrorum sanctitas in ipso solo est, quod nul â vi mov•ri nequ• dele•i potest. C•c. Philip 9. Ebustis defurctorum lapidem movere, terram evertere, cespitem evellere•proximum Sa•rilegio majore, nostri semper habu•runt. Iulian. Cod. l. 9. tit. 19. leg. 5. •nde emen•andus Cod•x. Theodos l 9. tit. 17. l 4. Defunctorum cineribus violentiam inferre, sacrilega praesum•••. Valent. novel, tit. 5. Ne Sepu••hra quidem dirip•r• & ca•avera •poliare illicitum ducebant •a•rilegae v•pilatorum manus. Eu•eb. Hist. Lat. vers. l. 3. c. 4. Sacrilegae bus•is abstinuere manus. Senec. epigr. 4.
q[Greek or Hebrew]. Homer. Il. [Greek or Hebrew]. Plato Menex. [Greek or Hebrew]. Isocr• Evag. [Greek or Hebrew]. Polyb▪ l 8. Siquis est sensus in morte. Cic. Phil. 9. Siquis inferis sensus est Sen ad Po•yb. 6. 18. Siquis vit• digressis est dolor. Ammian. l. 30.〈non-Latin alphabet〉. Homer. Il. 〈non-Latin alphabet〉. Plato Menex. 〈non-Latin alphabet〉. Isocr• Euag. 〈non-Latin alphabet〉. Polyb▪ l 8. Siquis est sensus in morte. Cic. Phil. 9. Siquis inferis sensus est Sen ad Po•yb. 6. 18. Siquis vit• digressis est dolor. Ammian. l. 30.
rSic enim & nostri. [Greek or Hebrew]. Greg. in Jul. 1. Idem in Cae•ar. [Greek or Hebrew]. Idem in Pasco. [Greek or Hebrew].Sic enim & nostri. 〈non-Latin alphabet〉. Greg. in Iul. 1. Idem in Cae•ar. 〈non-Latin alphabet〉. Idem in Pasc•. 〈non-Latin alphabet〉.
