A42469:194
Thomas Gataker B.D. his vindication of the annotations by him published upon these words,…
Thomas Gataker B.D. his vindication of the annotations by him published upon these words, Thus saith the Lord, learn not the way of the heathen, and be not dismayed at the signs of heaven, for the heathen are dismayed at them, Jer. 10. 2 against the scurrilous aspersions of that grand impostor Mr. William Lillie : as also against the various expositions of two of his advocates, Mr. John Swan, and another by him cited, but not named : together with the annotations themselves : wherein the pretended grounds of judiciary astrology, and the Scripture-proofs produced for it are discussed and refuted.Thomas Gataker B.D. his vindication of the annotations by him published upon these words, Thus saith the Lord, learn not the way of the heathen, and be not dismayed at the signes of heaven, for the heathen are dismayed at them, Jer. 10. 2 against the scurrilous aspersions of that grand imposter Mr. William Lillie : as also against the various expositions of two of his advocates, Mr. John Swan, and another by him cited, but not named : together with the annotations themselvs : wherein the pretended grounds of judiciary astrologie, and the Scripture-proofes produced for it are discussed and refuted.
London: printed by J.L. for Richard Thrayle, 1653
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
And lastly, that it is as fond a thing to imagine that any man can practise this kind of Astrology without some Magical superstition, as it is to undertake to wash a leather pilch and not wet it: Yea that there can be no use of the one for such ends and purposes as by them it is applied unto, unless the other also be admitted, which is the very spirit and life of it.
And lastly, that it is as fond a thing to imagine that any man can practise this kind of Astrology without some Magical superstition, as it is to undertake to wash a lether pilch and not wet it: Yea that there can be no use of the one for such ends and purposes as by them it is applyed unto, unlesse the other also be admitted, which is the very spirit and life of it.
But to return to Mr. Swan again: wherein he and we agree here, ye have heard: to wit, that they should not be afraid or dismayed at the signs of Heaven, that is, the Stars, in regard of such evil and dismal presages as the Chaldean Astrologers from the Conjunctions, Oppositions, Motions of them, &c. endeavoured to posses their minds with.
But to return to Mr. Swan again: wherein he and we agree here, ye have heard: to wit, that they should not be afraid or dismaid at the signs of Heaven, that is, the Stars, in regard of such evil and dismal presages as the Chaldean Astrologers from the Conjunctions, Oppositions, Motions of them, &c. endeavoured to posses their minds with.
Now the question is, what the reason should be, why the Prophet; or God rather by the Prophet, would not have his people to be affrighted and dismayed at the signs of Heaven ▪ And here Mr. Lilies two Advocates and we part: For passing by the reason expressed in the Text, they suggest us other reasons to ustle that out. Not, saith the one of them,