A43344:13
A discourse concerning meekness and quietness of spirit to which is added, A sermon…
A discourse concerning meekness and quietness of spirit to which is added, A sermon on Acts 28. 22, showing that the Christian religion is not a sect, and yet that it is every where spoken against / by Matthew Henry ...A discourse concerning meekness and quietness of spirit to which is added, A sermon on Acts 28. 22, shewing that the Christian religion is not a sect, and yet that it is every where spoken against / by Matthew Henry ...
London: printed for Tho. Parkhurst, 1699
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
IT was with real difficulty, through the not easily vincible Aversion of the Reverend Author, that these two Discourses are now at length brought together▪ into public view. Nor, were that more distinctly known, would they be the less acceptable to the more Judicious part of the World.
IT was with real difficulty, through the not easily vincible Aversion of the Reverend Author, that these two Discourses are now at length brought together▪ into publick view. Nor, were that more distinctly known, would they be the less acceptable to the more Iudicious part of the World.
Through the Humility and Self-depressing thoughts that are wont to accompany true Worth, the best Men are not always the most equal Judges of their own Performances.
Through the Humility and Self-depressing thoughts that are wont to accompany true Worth, the best Men are not always the most equal Iudges of their own Performances.
The Reason which Socrates is reported to have given, why he made nothing public,*, that the Paper was dearer, and of more value than what he had to write, we can easily apprehend satisfied no body but himself.
The Reason which Socrates is reported to have given, why he made nothing publick,*, that the Paper was dearer, and of more value than what he had to write, we can easily apprehend satisfy'd no body but himself.