A43345:16
Family-hymns gathered (mostly) out of the best translations of David's psalmsFamily-hymns gather'd (mostly) out of the best translations of David's psalms
Family-hymns gathered (mostly) out of the best translations of David's psalms.Family-hymns gather'd (mostly) out of the best translations of David's psalms.
London: printed for Tho. Parkhurst, 1695
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
It is taken out of David's Psalms, and further we seldom need to go for Hymns and Spiritual Songs, though other Scriptures may, no doubt, be used this way much to edification. Nolite cantare nisi quod legit is esse cantandum, ⟨image 6⟩is a good Rule which Austin gives Epist. 109. This Collection will be the more useful (and it is what I chiefly aim at in it) if every one in the Family have a Book, so that the Psalm or Hymn (for the distinction is but nominal) may be sung without reading the Line betwixt, which is the general practice of the Reformed Churches abroad, and renders the duty more pleasant and profitable, and takes up less time, and is practicable enough in a Family, if not in large Congregations.
It is taken out of David's Psalms, and further we seldom need to go for Hymns and Spiritual Songs, though other Scriptures may, no doubt, be us'd this way much to edification. Nolite cantare nisi quod legit is esse cantandum, ⟨image 6⟩is a good Rule which Austin gives Epist. 109. This Collection will be the more useful (and it is what I chiefly aim at in it) if every one in the Family have a Book, so that the Psalm or Hymn (for the distinction is but nominal) may be sung without reading the Line betwixt, which is the general practice of the Reformed Churches abroad, and renders the duty more pleasant and profitable, and takes up less time, and is practicable enough in a Family, if not in large Congregations.
The gathering of Verses out of several Psalms, and putting them together, may seem to be a violation of their own native coherence. But I hope it will not give offence to any, since it is no more so, than the joining of several passages of Scriptures remote from each other, and putting them together in our Prayers and Sermons, which is generally practised: Besides that, it is a liberty which is often taken by the Clerks that give out the Psalms in public; And I think those who dislike it not there, will the rather allow it in private Families. Nay, I am in h•pes that the reference. I have made