The application of redemption

This […] of our […] […] […] self […] hearts, the Philosopher in the practise of men even by ⟨p. 79⟩the twilight of the common Principles of reason remaining in the decays of nature observed. For taking it for granted that no man doth will evil under the name of evil but as it comes under the appearance of some good and that all men easily grant and freely confess that Drunkenness, Injustice, Intemperance are evil, the question then grows how these men judging these carriages to be evil, are daily taken aside with the Commission of them. Ask the Drunkard whether […] be unlawful, he confesseth it Loathsome and yet commits it, Ask the Blasphemer whether […] be a sin, He will profess it detestable at one breath, and practice it at the next. Thieves themselves count it unjust that any by cunning should deceive them, cry out of falsehood and yet by force […] […] others; the ground is here. When the question is put and propounded in the general, they will grant it.; when it comes to their particular for such a man at this time upon this occasion in this company for such an end, to be loose or tipple in this manner this is not unlawful. For in these the Devil casts in […] […] […] or […], Credit, Friendship, Familiarity (as the Lawyers alter the Case by circumstances) and by these he would put another […] upon […] carriages and […] make them […] […]: […] […] hearts they give in evidence of […] […] […], […] […], […] […], […] our […], and […] would have the sentence […] […] them, that in case they may be […], and not utterly […]. So David saw sin in the […] […] […] […] own […]: So […] […] […] […] […] […] […] […] her […] […], when he himself […] […] of the […] […] Gen. […]. 24. Therefore thou […] […] thy […] with […] Application, that they are in thee as in others, and […] […] in thee […] thou […] […] […] in […].

This 〈…〉 of our 〈…〉 〈…〉 〈…〉 self 〈…〉 hearts, the Philosopher in the practise of men even by ⟨p. 79⟩the twilight of the common Principles of reason remaining in the decayes of nature observed. For taking it for granted that no man doth wil evil under the name of evil but as it comes under the appearance of som good and that all men easily grant and freely confess that Drunkenness, Injustice, Intemperance are evil, the question then growes how these men judging these carriages to be evil, are daily taken aside with the Commission of them. Ask the Drunkard whether be unlawful, he consesseth it Loathsom and yet commits it, Ask the Blasphemer whether be a sin, He wil profess it detestable at one breath, and practice it at the next. Theeves themselves count it unjust that any by cunning should deceive them, cry out of falshood and yet by force others; the ground is here. When the question is put and propounded in the general, they wil grant it.; when it comes to their particular for such a man at this time upon this occasion in this company for such an end, to be loose or tipple in this manner this is not unlawful. For in these the Devil casts in or , Credit, Friendship, Familiarity (as the Lawyers alter the Case by circumstances) and by these he would put another upon carriages and make them : hearts they give in evidence of , , , our , and would have the sentence them, that in case they may be , and not utterly . So David saw sin in the own : So her , when he himself of the Gen. . 24. Therfore thou thy with Application, that they are in thee as in others, and in thee thou in .