A44342:1608
The application of redemption
The application of redemption by the effectual work of the word, and spirit of Christ, for the bringing home of lost sinners to God ... by that faithful and known servant of Christ, Mr. Thomas Hooker ...
London: printed by Peter Cole, 1656
The Application of Redemption, by the effectual work of the Word an… › Book 10: The Tenth Book.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Besides this bitter fruit which the sinner is forced to §4taste of sin in his own particular, view we the extent of that evil which sin doth unto others; and that partly which is common to every corruption of what ever kind or degree, it is of great or small, open or secret, whether more loathsome and not […] to the eyes of men, or that which is esteemed less in the account of the world, that which is an ingredient into the nature and constitution and making up of every corruption that it makes a breach upon the righteous law of God i. e. not only shakes of the rule and sovereignty of the law, but prefers in truth the supremacy of our lusts, before the authority of the Lord himself which ho hath and ought to exercise over our souls. For the sinner in the practice of any sin proclaims this unto the world, its not the royalty of the righteous law of God but mine own distemper shall rule me: not his will but mine own wayward corruption shall […] the balance; Its not the wisdom of the word but my folly, and the vanity of my ignorant mind shall lead me in what I do; Its not the goodness of the Law of Gods holiness but the pleasing ⟨p. 259⟩corruptions of mine own carnal heart shall content me; in a word, each man professeth God shall not be his God but he sets up his lust in his room and doth homage thereunto; than which what greater indignity can be done to the Almighty? Al men look at it as a most hellish expression of the Jews, […] him but Barabbas. Barabbas was a murderer vile and base, yet a man, and therefore something of God in him, but more hideous is the hateful blasphemy which the practice of every sinner proclaims not God but sin; he advanceth sin in his choice which is nothing but baseness it self, above the infinite holiness of the only blessed God, so their profession was, they said to the Almighty depart away from us we desire not the knowledge of thy ways, thou sayest in thy heart as much, when in the secret resolution of thy soul thou baddest humility depart the pride of thine own heart should carry thee; to meekness depart, so to the God of Grace and holiness depart, the knotty stoutness of thine own spirit was the Liege Lord thou yieldest homage and obedience unto.
Besides this bitter fruit which the sinner is forced to §4tast of sin in his own particular, view wee the extent of that evil which sin doth unto others; and that partly which is common to every corruption of what ever kind or degree, it is of great or smal, open or secret, whether more loathsom and not to the eyes of men, or that which is esteemed less in the account of the world, that which is an ingredient into the nature and constitution and making up of every corruption that it makes a breach upon the righteous law of God i. e. not onely shaks of the rule and soveraignty of the law, but preferrs in truth the supremacie of our lusts, before the authority of the Lord himself which ho hath and ought to exercise over our souls. For the sinner in the practice of any sin proclaims this unto the world, its not the royalty of the righteous law of God but mine own distemper shal rule me: not his wil but mine own wayward corruption shal the ballance; Its not the wisdom of the word but my folly, and the vanity of my ignorant mind shal lead me in what I do; Its not the goodness of the Law of Gods holiness but the pleasing