A44342:1722
The application of redemption
The application of redemption by the effectual work of the word, and spirit of Christ, for the bringing home of lost sinners to God ... by that faithful and known servant of Christ, Mr. Thomas Hooker ...
London: printed by Peter Cole, 1656
The Application of Redemption, by the effectual work of the Word an… › Book 10: The Tenth Book.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
But the former doctrine affords support, and that which will bear up thy heart even in this particular also ⟨p. 314⟩thy Salvation depends not upon thine own will, for then neither thou nor any flesh should be saved. But God shows mercy to whom he will show mercy, Rom. 9. 19. As nothing can deserve his mercy so nothing can resist his good pleasure, when he will show it, he will make thee find it and others see it. James, 1. 18. of his own good will begot he us by the word of truth; It's not according to the will of Satan, for then no man should be saved, its not according to the will of man fallen, for then no man could be saved. But he dispenseth the work of his grace according to his own will And his counsel shall stand, and he will do what he will. Isai. 46. 11. let the will of men and Devils oppose it to the utmost of their power. Quiet thou thy heart, I cannot do any thing that might purchas, not yet in truth would I have grace if God would give it, only it is with God to do good to this miserable soul of mine as he will, who doth what he will in heaven and in earth, his will be done and blessed be his holy name for ever and ever: and there stay thy self. It was the expression of a man in heavy perplexity of Conscience finding the crossness of his will to snarl at the Lords dispensation, his heart sunk within him, with unsupportable horror, that he had […] the sin against the Holy Ghost; and with many prayers and tears he sought to heaven to bring his heart to an under subjection to the good pleasure of the Lord, but the Lord left him to his own perverseness, nothing he could do, could prevail with his own spirit. and professed against that cursed cavil of the Arminians, that reproach of the doctrine of Gods free grace which leads to despair and discouragement, openly acknowledging that if his own salvation depended upon his own will, he should perish irrecoverably: but that only held his heart in some hope that his happiness was in Gods hand, and that it merely depended upon the will of the Lord, to give him a heart to fear and serve him or else his heart would fail. And it was a savoury ⟨p. 315⟩