The application of redemption

By way of REPROOF, It dasheth that dream of ¹the wicked, and cursed imagination of carnal men who conceit, that to fall under the foot of contempt according to the desert of our evil doings, they conceive it a point of greatest disparagement and wickedness that can be imagined, and to take up […] abode in that abased condition, either by some reach of policy not to prevent such an evil; or when it doth befall, to be shiftless, as to sink under it, and not to be able to struggle out, they look at such, and leave it upon Record in their Observation, as very simplicians, such as are destitute either of wit or courage, to swallow down such indignities, and never be sick of them, these persons they note as feeble, and the […] base. A hellish delusion, directly contrary ⟨p. 648⟩to the truth here delivered, and the practice of these Converts, now truly broken-hearted with Godly sorrow for their sins, That which issues from the power and work of Gods Spirit upon the soul, it argues neither feebleness nor […] and such is this practice, and therefore it argues neither.

By way of REPROOF, It dasheth that dream of ¹the wicked, and cursed imagination of carnal men who conceit, that to fal under the foot of contempt according to the desert of our evil doings, they conceive it a point of greatest dispar agement and wickedness that can be imagined, and to take up 〈…〉 abode in that abased condition, either by some reach of policy not to prevent such an evil; or when it doth befal, to be shistless, as to sink under it, and not to be able to struggle out, they look at such, and leave it upon Record in their Observation, as very simplicians, such as are destitute either of wit or courage, to swallow down such indignities, and never be sick of them, these persons they note as feeble, and the 〈…〉 base. A hellish delusion, directly contrary ⟨p. 648⟩to the truth here delivered, and the practice of these Converts, now truly broken-hearted with Godly sorrow for their sins, That which issues from the power and work of Gods Spirit upon the soul, it argues neither feebleness nor and such is this practice, and therefore it argues neither.