The application of redemption

Not only the text is clear […] it, but the nature […] ¹Application calls for it in a special manner, For by the […] of man we are liable to a double evil: 1 […] the revenging Justice of God. 2 To the […] and Power […], Satan, and Death. For when a […] had […] himself into the hands of divine Justice, it was […] righteous with the Lord to […] up the Soul to the Authority and Vassalage of […] and Satan: Now therefore when our Saviour Christ by his Death and Obedience answered divine Justice and so took away the first evil; it was then […] with the Lord to free lost-man (through Christ) from the Second evil, the Authority and Tyranny […] Sin: Mark that place, Act. 2. 24. Whom God […] […] up, having […] the sorrows of death, […] it was […] […] he should be […] of it. […] cannot be meant of being holden by the bonds […] death, as if […] were bound to […] […] […] of God when he was in the […]; for he that […] satisfied the […] of God could not stand bound to it any […]; but when […] had suffered for […] […] in the Garden and on the […], he had then fully satisfied; for the Law of God required no more […] Doing, and Dying; so that Christ might have […] again as soon as […] he was laid in the Grave, but […] he lay so long was for another reason.

Not only the text is clear 〈…〉 it, but the nature 〈…〉 ¹Application cals for it in a special manner, For by the 〈…〉 of man we are lyable to a double evil: 1 〈…〉 the revenging Justice of God. 2 To the 〈…〉 and Power 〈…〉, Satan, and Death. For when a 〈…〉 had 〈…〉 himself into the hands of divine Justice, it was 〈…〉 righteous with the Lord to 〈…〉 up the Soul to the Authority and Vassallage of 〈…〉 and Satan: Now therefore when our Savior Christ by his Death and Obedience answered divine Justice and so took away the first evil; it was then with the Lord to free lost-man (through Christ) from the Second evil, the Authority and Tyranny Sin: Mark that place,