A44344:1319
A comment upon Christ's last prayer in the seventeenth of John wherein is opened…
A comment upon Christ's last prayer in the seventeenth of John wherein is opened the union believers have with God and Christ, and the glorious privileges thereof ... / by that faithful and known servant of Christ, Mr. Thomas Hooker ... ; printed from the authors own papers written with his own hand, and attested to be such in an epistle by Thomas Goodwin and Philip Nigh.A comment upon Christ's last prayer in the seventeenth of John wherein is opened the union beleevers have with God and Christ, and the glorious priviledges thereof ... / by that faithful and known servant of Christ, Mr. Thomas Hooker ... ; printed from the authors own papers written with his own hand, and attested to be such in an epistle by Thomas Goodwin and Philip Nye.
London: printed by Peter Cole, 1656
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
3. Though it doth exceed the reach of reason to find this, or Fathom this, being improved to the highest pitch, Yet after it is revealed and dispensed with plainness out of the word, The reason of a carnal man may yield assent thereto, and by force of Argument be constrained to submit to the convincing Evidence thereof: for its above reason, but not against reason. Its beyond the reach of reason to Fathom, but its not Cross to the rule of right reason, but it may, and will confess it. For its a staple truth, for ever to be held. There is nothing in the Nature of God, or the actions of God, that can be contrary to the Wisdom of God (for then God should be contrary to himself, which is assuredly blasphemous to think) and certain it is, the rule of right reason is a beam of Gods blessed Wisdom, which he can no more Cross, than in truth he can be Cross or contrary to himself. Therefore Paul calls it Wisdom in the greatest Eminency. 1 Cor. 2.6.
3. Though it doth exceed the reach of reason to find this, or Fathom this, being improved to the highest pitch, Yet after it is revealed and dispensed with plainness out of the word, The reason of a carnal man may yield assent thereto, and by force of Argument be constrained to submit to the convincing Evidence thereof: for its above reason, but not against reason. Its beyond the reach of reason to Fathom, but its not Cross to the rule of right reason, but it may, and wil confess it. For its a staple truth, for ever to be held. There is nothing in the Nature of God, or the actions of God, that can be contrary to the Wisdom of God (for then God should be contrary to himself, which is assuredly blasphemous to think) and certain it is, the rule of right reason is a beam of Gods blessed Wisdom, which he can no more Cross, than in truth he can be Cross or contrary to himself. Therefore Paul cals it Wisdom in the greatest Eminency. 1 Cor. 2.6.
4. When this Fatherly love and Faithfulness of God is revealed out of the Scripture, though the judgment of a carnal man may confess the truth, yet he cannot conceive it. He may be constrained to yield to the evidence of Argument which he cannot gainsay, yet the reality and spiritualness of that divine good that is therein couched, he cannot comprehend.