A44344:562
A comment upon Christ's last prayer in the seventeenth of John wherein is opened…
A comment upon Christ's last prayer in the seventeenth of John wherein is opened the union believers have with God and Christ, and the glorious privileges thereof ... / by that faithful and known servant of Christ, Mr. Thomas Hooker ... ; printed from the authors own papers written with his own hand, and attested to be such in an epistle by Thomas Goodwin and Philip Nigh.A comment upon Christ's last prayer in the seventeenth of John wherein is opened the union beleevers have with God and Christ, and the glorious priviledges thereof ... / by that faithful and known servant of Christ, Mr. Thomas Hooker ... ; printed from the authors own papers written with his own hand, and attested to be such in an epistle by Thomas Goodwin and Philip Nye.
London: printed by Peter Cole, 1656
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
They who are sanctified and express the power of Gods Grace in their hearts and lives: God will be glorified in them, that they do express his virtues, and so set forth the glory of his Name.
They who are sanctified and express the power of Gods Grace in their hearts and lives: God wil be glorified in them, that they do express his vertues, and so set forth the glory of his Name.
But when he comes to consider of the bringing of a man to believe, here the work of God and the excellency of his dealing, is that which dazzles the very Eyes of ⟨p. 106⟩Angels, and amazeth the hearts of Devils. There his works are beyond all admiration.
But when he comes to consider of the bringing of a man to beleeve, here the work of God and the excellency of his dealing, is that which dazels the very Eyes of ⟨p. 106⟩Angels, and amazeth the hearts of Devils. There his works are beyond all admiration.
Admiration implies a thing not expected, or some thing more than we looked for, or lies open in a common course, we wonder at such a thing when it falls. And secondly we cannot tell what to make of it, or how to conceive or comprehend the Reason, its matter of admiration not of comprehension.
Admiration implies a thing not expected, or some thing more than we looked for, or lies open in a common course, we wonder at such a thing when it fals. And secondly we cannot tel what to make of it, or how to conceive or comprehend the Reason, its matter of admiration not of comprehension.