A44344:599
A comment upon Christ's last prayer in the seventeenth of John wherein is opened…
A comment upon Christ's last prayer in the seventeenth of John wherein is opened the union believers have with God and Christ, and the glorious privileges thereof ... / by that faithful and known servant of Christ, Mr. Thomas Hooker ... ; printed from the authors own papers written with his own hand, and attested to be such in an epistle by Thomas Goodwin and Philip Nigh.A comment upon Christ's last prayer in the seventeenth of John wherein is opened the union beleevers have with God and Christ, and the glorious priviledges thereof ... / by that faithful and known servant of Christ, Mr. Thomas Hooker ... ; printed from the authors own papers written with his own hand, and attested to be such in an epistle by Thomas Goodwin and Philip Nye.
London: printed by Peter Cole, 1656
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Certain it is, the bodily presence of our Saviour is not here attended according to the conceit of the Capernaites, and the Papists at this day: as though it were possible for the very flesh of our Saviour to be in all places, or in many places, according to the administrations of the ordinances, which signify or represent the same.
Certain it is, the bodily presence of our Savior is not here attended according to the conceit of the Capernaites, and the Papists at this day: as though it were possible for the very flesh of our Savior to be in al places, or in many places, according to the administrations of the ordinances, which signify or represent the same.
Nor yet can the very flesh of our Saviour in it self considered be truly available to purchase any spiritual good or communicate any spiritual virtue.
Nor yet can the very flesh of our Savior in it self considered be truly availeable to purchase any spiritual good or communicate any spiritual vertue.
Yet this is certain and for ever to be observed, that the humane nature taken with the deity, and in virtue of the deity, puts forth a power in the expression of his spiritual presence; whereof more anon.
Yet this is certain and for ever to be observed, that the humane nature taken with the deity, and in vertue of the deity, puts forth a power in the expression of his spritual presence; whereof more anon.