A44344:699
A comment upon Christ's last prayer in the seventeenth of John wherein is opened…
A comment upon Christ's last prayer in the seventeenth of John wherein is opened the union believers have with God and Christ, and the glorious privileges thereof ... / by that faithful and known servant of Christ, Mr. Thomas Hooker ... ; printed from the authors own papers written with his own hand, and attested to be such in an epistle by Thomas Goodwin and Philip Nigh.A comment upon Christ's last prayer in the seventeenth of John wherein is opened the union beleevers have with God and Christ, and the glorious priviledges thereof ... / by that faithful and known servant of Christ, Mr. Thomas Hooker ... ; printed from the authors own papers written with his own hand, and attested to be such in an epistle by Thomas Goodwin and Philip Nye.
London: printed by Peter Cole, 1656
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
So the Son, uniting the Human Nature into one person, holds it in reference and dependence with himself upon the Father. All is communicated to him as sent, ⟨p. 137⟩and so to the Human Nature: All acted by him, and so by the Human Nature.
So the Son, uniting the Human Nature into one person, holds it in reference and dependance with himself upon the Father. All is communicated to him as sent, ⟨p. 137⟩and so to the Human Nature: All acted by him, and so by the Human Nature.
The In-being or existence of the Father in the Son, is the first rise, whence the unity of the faithful with the Father and the Son comes to be perfected.
Hither our Saviour ascends, and here he stays, Leads us to the Well-Head, and fountain, whence our spiritual welfare, and everlasting good Issues. And this is the highest of all, and higher we cannot go; beyond this visible world, and all creatures therein, even to Heaven, and in Heaven, above Angels to God, and in the God-Head, to the first original in the glorious and blessed Trinity, and the first act in that origination.
Hither our Savior ascends, and here he staies, Leads us to the Well-Head, and fountain, whence our spiritual wellface, and everlasting good Issues. And this is the highest of al, and higher we cannot go; beyond this visible world, and al creatures therein, even to Heaven, and in Heaven, above Angels to God, and in the God-Head, to the first original in the glorious and blessed Trinity, and the first act in that origination.