A44344:724
A comment upon Christ's last prayer in the seventeenth of John wherein is opened…
A comment upon Christ's last prayer in the seventeenth of John wherein is opened the union believers have with God and Christ, and the glorious privileges thereof ... / by that faithful and known servant of Christ, Mr. Thomas Hooker ... ; printed from the authors own papers written with his own hand, and attested to be such in an epistle by Thomas Goodwin and Philip Nigh.A comment upon Christ's last prayer in the seventeenth of John wherein is opened the union beleevers have with God and Christ, and the glorious priviledges thereof ... / by that faithful and known servant of Christ, Mr. Thomas Hooker ... ; printed from the authors own papers written with his own hand, and attested to be such in an epistle by Thomas Goodwin and Philip Nye.
London: printed by Peter Cole, 1656
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
This hindrance is removed, when this crossness of whatever kind it is, that may •op the passage and Influence of the Spirit, is taken off; and when it's wholly removed, then is it fully perfected. I can do nothing against the Truth, 2 Cor. 13.8. I came without gainsaying, Acts, 10.29. Pray without Dialoguing, 1 Tim 2.8. Abraham considered no• Sarahs barren Womb, Rom. 4.19. Live and walk in the Spirit, Gal. 5.25. As the Soul, when a obstructions are removed, hath his full intercourse in the Body: so when this opposition is removed.
This hindrance is removed, when this crossness of whatever kind it is, that may •op the passage and Influence of the Spirit, is taken off; and when it's wholly removed, then is it fully perfected. I can do nothing against the Truth, 2 Cor. 13.8. I came without gainsaying, Acts, 10.29. Pray without Dialogueing, 1 Tim 2.8. Abraham considered no• Sarahs barren Womb, Rom. 4.19. Live and walk in the Spirit, Gal. 5.25. As the Soul, when a obstructions are removed, hath his ful intercourse in the Body: so when this opposition is removed.
3. When by feebleness we abide not, by crossness we close not, or come to be fully ingrafted into the Promise. So lastly,