A44439:272
A second volume of discourses or sermons on several scriptures
A second volume of discourses or sermons on several scriptures by Ezekiel Hopkins ...
London: printed by E.H. for Nathanael Ranew, 1693
Title page typeset from the transcription.
Sermon 4: The Nature, Danger, Aggravations, and Cure of Presumptuous Sinning, &c. ON
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Fourthly, Though Man be despoiled of the Image of God, and cannot Act Holily, yet he is a busy and active Creature, and must and will be still acting; he hath an active Nature, and he hath active Faculties still left him, though the Image of God that should make those Actions Holy is justly taken from him. And here at last we have traced out the true cause of that strong propension that there is in all Men unto Sin. While the Soul enjoyed the Image of God, it sought especially to do all in reference unto God, but now that it hath lost that Image it cannot any longer raise up its Actions to a suitableness to the Will of God, and therefore now it sinks them, and seeks only to please its own Carnal Desires and Appetite. Take the whole resolution of it in Two or Three Words: The Nature of the Soul makes it prone and inclined to Act, for it is a busy active Creature, and if it Acts it must Sin, because it hath not the Image of God to raise its Actions to a Holy and ⟨p. 224⟩Divine conformity to the Will of God; and therefore now to be prone to act is to be prone to sin; and this is the true ground of that strong Propension that is in all Men, to that which is evil and sinful.
Fourthly, Though Man be despoiled of the Image of God, and cannot Act Holily, yet he is a busie and active Creature, and must and will be still acting; he hath an active Nature, and he hath active Faculties still left him, though the Image of God that should make those Actions Holy is justly taken from him. And here at last we have traced out the true cause of that strong propension that there is in all Men unto Sin. While the Soul enjoyed the Image of God, it sought especially to do all in reference unto God, but now that it hath lost that Image it cannot any longer raise up its Actions to a suitableness to the Will of God, and therefore now it sinks them, and seeks only to please its own Carnal Desires and Appetite. Take the whole resolution of it in Two or Three Words: The Nature of the Soul makes it prone and inclined to Act, for it is a busie active Creature, and if it Acts it must Sin, because it hath not the Image of God to raise its Actions to a Holy and ⟨p. 224⟩Divine conformity to the Will of God; and therefore now to be prone to act is to be prone to sin; and this is the true ground of that strong Propension that is in all Men, to that which is evil and sinful.