The blessedness of the righteous discoursed from Psal. 17, 15 /The blessednesse of the righteous discoursed from Psal. 17, 15 /

For (the beatific Object supposed) what more can be necessary to actual, complete formal blessedness, than the sight of it, and adaptation or assimilation to it (which is nothing else but its being actually communicated and imparted to the soul, its being united and made as it were one with it) and the complacential fruition the soul hath of it so communicated, or having so transformed it into its self?

For (the beatifique Object supposed) what more can be necessary to actual, compleat formall blessedness, than the sight of it, and adaptation or assimilation to it (which is nothing else but its being actually communicated and imparted to the soul, its being united and made as it were one with it) and the complacential fruition the soul hath of it so communicated, or having so transformed it into its self?

And these three are manifestly contained in the Text (the beatisique Object being involved with them) the first in the former clause, I shall behold thy face, the second and third in the latter, I shall be satisfied with thy likeness; where, being made like to God hath been discovered to be supposed, & the satisfaction, the pleasant contentful relishes consequent thereto, plainly expressed.

And these three are manifestly contained in the Text (the beatisique Object being involved with them) the first in the former clause, I shall behold thy face, the second and third in the latter, I shall be satisfied with thy likeness; where, being made like to God hath been discovered to be supposed, & the satisfaction, the pleasant contentful relishes consequent thereto, plainly exprest.

We shall therefore have stated the entire nature of this Blessedness in the handling of these three things.