The blessedness of the righteous discoursed from Psal. 17, 15 /The blessednesse of the righteous discoursed from Psal. 17, 15 /

Again;¹ he is free, that he cannot be hindered being willing, nor forced being unwilling (from Epictetus) i. e. who hath always his will; as having perfectly subjected it to the will of God (as the same Author explains himself.

Again;¹ he is free, that he cannot be hindred being willing, nor forced being unwilling (from Epictetus) i. e. who hath alwayes his will; as having perfectly subjected it to the will of God (as the same Author explains himself.

1. 1Id. ibid.

Again; He is free that is master of himself (from the Cilians) i. e. (as that liberty respects the spirit of a man) that hath a mind independent on any thing foreign, and alien to himself.

Again; He is free that is master of himself (from the Cilians) i. e. (as that liberty respects the spirit of a man) that hath a mind independent on any thing forreign, and alien to himself.

That only follows God (from Phi•o Judaeus) That lives according to his own reason (from Aristotle) with many more of like import; that alone, do fully, and perfectly suit that state of liberty the blessed soul shall hereafter eternally enjoy; as that Author often acknowledges.

That only follows God (from Phi•o Judaeus) That lives according to his own reason (from Aristotle) with many more of like import; that alone, do fully, and perfectly sute that state of liberty the blessed soul shall hereafter eternally enjoy; as that Author often acknowledges.