A44666:58
The blessedness of the righteous discoursed from Psal. 17, 15 /The blessednesse of the righteous discoursed from Psal. 17, 15 /
The blessedness of the righteous discoursed from Psal. 17, 15 / by John Howe ...The blessednesse of the righteous discoursed from Psal. 17, 15 / by John Howe ...
printed by Sarah Griffin for Samuel Thomson, 1668
Chapter 1: THE BLESSEDNESS OF THE RIGHTEOUS.Chapter 1: THE BLESSEDNESSE OF THE RIGHTEOVS.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
They are full of Children] So it appears by that which follows, it ought to be read, and not according to that gross* (but easy) mistake of some Transcribers of the Seventy.
They are full of Children] So it appears by that which followes, it ought to be read, and not according to that grosse* (but easie) mistake of some Transcribers of the Seventy.
- *[Greek or Hebrew]〈non-Latin alphabet〉
As if in all this he had pleaded thus; Lord thou hast abundantly indulged those men already, ⟨p. 3⟩what need they more? They have themselves, from thy unregarded bounty, their own vast swoln desires sufficiently filled, enough for their own time; and when they can live no longer in their Persons, they may in their Posterity, and leave not Strangers, but their numerous Off-spring, their heirs. Is it not enough, that their avarice be gratified, except their malice be also? That they have whatsoever they can conceive desirable for themselves, unless they may also infer what ever they can think mischievous on me?
As if in all this he had pleaded thus; Lord thou hast abundantly indulged those men already, ⟨p. 3⟩what need they more? They have themselves, from thy unregarded bounty, their own vast swoln desires sufficiently filled, enough for their own time; and when they can live no longer in their Persons, they may in their Posterity, and leave not Strangers, but their numerous Off-spring, their heirs. Is it not enough, that their avarice be gratified, except their malice be also? That they have whatsoever they can conceive desirable for themselves, unlesse they may also infer what ever they can think mischievous on me?