A44666:634
The blessedness of the righteous discoursed from Psal. 17, 15 /The blessednesse of the righteous discoursed from Psal. 17, 15 /
The blessedness of the righteous discoursed from Psal. 17, 15 / by John Howe ...The blessednesse of the righteous discoursed from Psal. 17, 15 / by John Howe ...
printed by Sarah Griffin for Samuel Thomson, 1668
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
But in as much as there hath been an enmity between God and sinners, and that therefore the whole entire means of reconciliation must be a Treaty. And that a Treaty cannot be managed, or conceived without mutual interlocuti•n; therefore must the sinner have a way of expressing its own sense to God; as well as he speaks his mind to it; which shows the necessity of Prayer too; and therefore, because the Peace begins on his part (though the War began on ours) he calls upon sinners to open themselves to him;1 Come now, let us reason together▪ he invites and addresses; Seek the Lord, while he may be f•und, and call upon him, while he is nigh, &c. And doth not the natural relation it self between the Creator and a Creature, require this besides the exigency of our present case? Every Creature is a supplicant; Its necessary dependence, is a natural Prayer. The eyes of all things look up, &c. 'Tis the proper glory of a Deity to be depended on, and adderest to.2 Should n•t a people seek unto their God? 'tis an appeal to reason, is it not a congruous thing!
But in as much as there hath been an enmity between God and sinners, and that therefore the whole entire means of reconciliation must be a Treaty. And that a Treaty cannot be managed, or conceived without mutual interlocuti•n; therefore must the sinner have a way of expressing its own sense to God; as well as he speaks his mind to it; which shews the necessity of Pr•yer too; and therefore, because the Peace begins on his part (though the War began on ours) he calls upon sinners to open themselves to him;1 Come now, let us reason together▪ he invites and addresses; Seek the Lord, while he may be f•und, and call upon him, while he is nigh, &c. And doth not the natural relation it self betwen the Creatour and a Creature, require this besides the exigencie of our present case? Every Creature is a supplicant; Its necessary dependence, is a natural Prayer. The eyes of all things look up, &c. 'Tis the proper glory of a Deity to be depended on, and addrest to.