A44670:173
A calm and sober enquiry concerning the possibility of a Trinity in the Godhead…
A calm and sober enquiry concerning the possibility of a Trinity in the Godhead in a letter to a person of worth : occasioned by the lately published considerations on the explications of the doctrine of the Trinity by Dr. Wallis, Dr. Sherlock, Dr. S--th, Dr. Cudworth, &c. ...
London: printed by J. Astwood for Tho. Parkhurst, 1694
Postscript › LETTERS TO Dr. WALLIS, Sent in 1691. › Letter 1: LETTER I.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
4. But if that sufficient distinction can be no less, than that there be in the Godhead, three distinct intelligent hypostases, each having its own distinct singular intelligent nature, with its proper personality belonging to it, we know nothing to the contrary, but that the necessary eternal nature of the Godhead may admit thereof. If any can from plain Scripture testimony, or cogent reason evince the contrary, let the evidence be produced. In the mean time we need not impose upon our selves any formal denial of it.
5. If the contrary can be evidenced, and that hereupon it be designed to conclude that there can be but one intelligent hypostasis in the Godhead, and therefore that the Son, and the Holy Ghost are but creatures, the last refuge must be to deny the former consequence, and to allege that though the same finite singular nature cannot well be understood to remain entirely to one, and be communicated entirely to another, ⟨p. 127⟩and another, the case will not be the same speaking of an infinite Nature.
5. If the contrary can be evidenced, and that hereupon it be designed to conclude that there can be but one intelligent hypostasis in the Godhead, and therefore that the Son, and the Holy Ghost are but creatures, the last refuge must be to deny the former consequence, and to alledge that thô the same finite singular nature cannot well be understood to remain entirely to one, and be communicated entirely to another, ⟨p. 127⟩and another, the case will not be the same speaking of an infinite Nature.