A44673:163
A discourse concerning the Redeemer's dominion over the invisible world, and the entrance thereinto
A discourse concerning the Redeemer's dominion over the invisible world, and the entrance thereinto by death some part whereof was preached on occasion of the death of John Hoghton Esq, eldest son of Sir Charles Hoghton of Hoghton-Tower in the county of Lancaster, Baronet / by John Howe ...
London: printed for Tho. Parkhurst, 1699
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
6. Of their early Piety he makes great present use in this World, testifying his acceptance of their works, generally in his word, and particularly by the reputation he procures to them in the minds and consciences, of such as were best able to judge, and even of ⟨p. 127⟩all that knew them, which may be truly accounted a Divine testimony, both in respect of the object, which hath on it a Divine impress, and speaks the self recommending power of true goodness, which is the Image of God, and in respect of the subject, shows the Dominion God hath over minds, engaging not only good Men to behold with complacency of such pleasant, blooming goodness, correspondent to their own; but even bad Men to approve in these others, what they entertain not in themselves. The same things are accepted with God, 1and approved of Men, Rom. 14.18. Thus being Dead, they, as Abel, yet speak.
6. Of their early Piety he makes great present use in this World, testifying his acceptance of their works, generally in his word, and particularly by the reputation he procures to them in the minds and consciences, of such as were best able to judge, and even of ⟨p. 127⟩all that knew them, which may be truly accounted a Divine testimony, both in respect of the object, which hath on it a Divine impress, and speaks the self recommending power of true goodness, which is the Image of God, and in respect of the subject, shews the Dominion God hath over minds, engaging not only good Men to behold with complacency of such pleasant, blooming goodness, correspondent to their own; but even bad Men to approve in these others, what they entertain not in themselves. The same things are accepted with God, 1and approved of Men, Rom. 14.18. Thus being Dead, they, as Abel, yet speak.
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