A44673:197
A discourse concerning the Redeemer's dominion over the invisible world, and the entrance thereinto
A discourse concerning the Redeemer's dominion over the invisible world, and the entrance thereinto by death some part whereof was preached on occasion of the death of John Hoghton Esq, eldest son of Sir Charles Hoghton of Hoghton-Tower in the county of Lancaster, Baronet / by John Howe ...
London: printed for Tho. Parkhurst, 1699
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
If we would allow our selves the liberty of reasoning, according to the measure and compass of our narrow minds, biased, and contracted by private interest, and inclination, we should have the like plausible things to think, concerning such of ours as Die in Infancy, and that when they have but newly looked into this World, are presently again caught out of it; that if they had lived, what might they have come to? How pleasant and diverting might their Childhood have been? How hopeful their Youth? How useful their Riper Age? But these are commonly thoughts little wiser than theirs, and proceed from a general infidelity, ⟨p. 161⟩or misbelief, that whatsoever is not within the compass of this little, sorry, World, is all emptiness, and nullity! Or if such be pious and more considering, 'tis too plain they do not, however, consider enough, how great a part it is, of Divine magnificence, to take a reasonable immortal Spirit from animating a piece of well figured Clay, and presently adjoin it to the general assembly above! How glorious a a change is made upon their Child in a moment! How much greater a thing it is to be adoring God above, in the Society of Angels, than to be dandled on their knee, or enjoy the best provisions they can make for them on Earth! That they have a part to act upon an Eternal Stage! and though they are but lately come into Being, are never to go ⟨p. 162⟩out of being more, but to be everlasting Monuments, and Instruments of the glory of their great Creator and Lord!
If we would allow our selves the liberty of reasoning, according to the measure and compass of our narrow minds, byast, and contracted by private interest, and inclination, we should have the like plausible things to think, concerning such of ours as Die in Infancy, and that when they have but newly look't into this World, are presently again caught out of it; that if they had lived, what might they have come to? How pleasant and diverting might their Childhood have been? How hopeful their Youth? How useful their Riper Age? But these are commonly thoughts little wiser than theirs, and proceed from a general infidelity, ⟨p. 161⟩or misbelief, that whatsoever is not within the compass of this little, sorry, World, is all emptiness, and nullity! Or if such be pious and more considering, 'tis too plain they do not, however, consider enough, how great a part it is, of Divine magnificence, to take a reasonable immortal Spirit from animating a piece of well figured Clay, and presently adjoyn it to the general assembly above! How glorious a a change is made upon their Child in a moment! How much greater a thing it is to be adoring God above, in the Society of Angels, than to be dandled on their knee, or enjoy the best provisions they can make for them on Earth! That they have a part to act upon an Eternal Stage! and though they are but lately come into Being, are never to go