A discourse concerning the Redeemer's dominion over the invisible world, and the entrance thereinto

This cannot be thought on-aright, ⟨p. 34⟩without a becoming, most profound reverence of him on this account. How sharp a rebuke is given to that haughty Prince, The God in whose hands thy breath is hast thou not glorified. ¹That would prepare the way, and we should be easily led on, were we once come to think with reverence, to think also with pleasure, of this case, that our life, and every breath we draw, is under such a Divine Superintendency. The H. Psalmist speaks of it with high complacency, as the matter of his Song, that he had a God presiding over his life. So he tells us he would have each [Greek or Hebrew], composed not more of Night and Day, than of Prayer and Praise directed to God under this notion, as the God of his life, Psal. 42.8. And he speaks it not grudgingly, but as the ground of ⟨p. 35⟩his trust and boast, Psal. 31.14, 15. —I trusted in thee, O Lord, I •aid thou art my God, my times are in thy hand. That this Key is in the hand of the Great Emmanuel, God with us, will be thought on with frequency, when it is thought on with delight.

This cannot be thought on-aright, ⟨p. 34⟩without a becoming, most profound reverence of him on this account. How sharp a rebuke is given to that haughty Prince, The God in whose hands thy breath is hast thou not glorified. ¹That would prepare the way, and we should be easily led on, were we once come to think with reverence, to think also with pleasure, of this case, that our life, and every breath we draw, is under such a Divine Superintendency. The H. Psalmist speaks of it with high complacency, as the matter of his Song, that he had a God presiding over his life. So he tells us he would have each 〈non-Latin alphabet〉, composed not more of Night and Day, than of Prayer and Praise directed to God under this notion, as the God of his life,