2ly, We must conceive in our Minds, as distinctly as we can, the peculiar Adjuncts of each of these more principal Terms, i. e. On the part of the Body (first) we are to consider a sensible, a grossly corporeal World, to which this Body doth connaturalize us; and whereto we are attempered by our being in the Body, and living this bodily Life. This Body, while we live in it, is the terminus uniens, the medium, the unitive Bond between us and it. In this World we find our selves encompassed with Objects ⟨p. 11⟩that are suitable, grateful, and entertaining to our bodily Senses, and the several Principles, Perceptions, and Appetites, that belong to the bodily Life. And these things familiarize and habituate us to this World, and make us, as it were, One with it. There is, particularly, a bodily People, as is intimated in the Text, that we are associated with by our being in the Body. The words [Greek or Hebrew] and [Greek or Hebrew], in this Verse, (and the same are used Vers. the 6th and 9th) signify there is such a People of which we are, and from which we would be dissociated; [Greek or Hebrew] is civis, incola, or indigena, an Inhabitant, or Native among this or that People, as [Greek or Hebrew] is peregrinus, one that lives abroad and is severed from the People he belonged unto. The Apostle considers himself, while in the Body, as living among such a sort of People as dwell in Bodies; a like sort of People to himself. And would be, no longer, a home-dweller with these, but travel away from them, to join and be a dweller with another People.
2ly, We must conceive in our Minds, as distinctly as we can, the peculiar Adjuncts of each of these more principal Terms, i. e. On the part of the Body (first) we are to consider a sensible, a grosly corporeal World, to which this Body doth connaturalize us; and whereto we are attempered by our being in the Body, and living this bodily Life. This Body, while we live in it, is the terminus uniens, the medium, the unitive Bond between us and it. In this World we find our selves encompass'd with Objects ⟨p. 11⟩that are sutable, grateful, and entertaining to our bodily Senses, and the several Principles, Perceptions, and Appetites, that belong to the bodily Life. And these things familiarize and habituate us to this World, and make us, as it were, One with it. There is, particularly, a bodily People, as is intimated in the Text, that we are associated with by our being in the Body. The words 〈non-Latin alphabet〉 and 〈non-Latin alphabet〉, in this Verse, (and the same are used Vers. the 6th and 9th) signify there is such a People of which we are, and from which we would be dissociated; 〈non-Latin alphabet〉 is civis, incola, or indigena, an Inhabitant, or Native among this or that People, as 〈non-Latin alphabet〉 is peregrinus, one that lives abroad and is severed from the People he belonged unto. The Apostle considers himself, while in the Body, as living among such a sort of People as dwell in Bodies; a like sort of People to himself. And would be, no longer, a home-dweller with these, but travel away from them, to join and be a dweller with another People.
