A44693:29
A sermon on the much lamented death of that reverend and worthy Servant of…
A sermon on the much lamented death of that reverend and worthy Servant of Christ Mr. Richard Adams, M.A. sometime fellow of Brazen-Nose College in Oxford, afterwards, minister of St. Mildred Bread Street, London, more lately, pastor of a congregation in Southwark, who deceased Febr. 7th, 1697/8 preached, February the 20th, 1698 / by John Howe.A sermon on the much lamented death of that reverend and worthy Servant of Christ Mr. Richard Adams, M.A. sometime fellow of Brazen-Nose Colledge in Oxford, afterwards, minister of St. Mildred Breadstreet, London, more lately, pastor of a congregation in SOuthwark, who deceased Febr. 7th, 1697/8 preached, February the 20th, 1698 / by John Howe.
London: printed by S. Bridge for Tho. Parkhurst, 1698
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
For (the high perfection of the Object being supposed) the Subject is the Spirit of a Just Man made perfect, Heb. 12.23. Of one arrived, out of an imperfect to a perfect State. No supposable Allusion in this Text, needs to exclude the real subjective Perfection, which is so proper to such Spirits, and to such a State as is then finally referred to. The satisfaction it self, which results, cannot but be proportionable; according to the perfect excellency of the Object, and the perfected capacity of the Subject, a most entire Satisfaction. These two, meeting together, the most Glorious Object, and a Glorified Spirit made capable of Conversing with it, and enjoying it to the full. This makes that Fullness of Joy, those Pleasures for evermore, That are at God's right hand, ⟨p. 17⟩or in his power, to dispose of, in Eternal Communication, Psalm 16. ult.
For (the high perfection of the Object being supposed) the Subject is the Spirit of a Just Man made perfect, Heb. 12.23. Of one arrived, out of an imperfect to a perfect State. No supposable Allusion in this Text, needs to exclude the real subjective Perfection, which is so proper to such Spirits, and to such a State as is then finally referr'd to. The satisfaction it self, which results, cannot but be proportionable; according to the perfect excellency of the Object, and the perfected capacity of the Subject, a most intire Satisfaction. These two, meeting together, the most Glorious Object, and a Glorified Spirit made capable of Conversing with it, and enjoying it to the full. This makes that Fulness of Joy, those Pleasures for evermore, That are at God's right hand, ⟨p. 17⟩or in his power, to dispose of, in Eternal Communication, Psalm 16. ult.