4. You are to consider him, and accordingly to yield your self, as your greatest Benefactor, or rather as your best and supreme good. Indeed you cannot sever his being your Ruler from his being your Benefactor (more than his being your Teacher from his being your Ruler) when the tendency and design of his Government ⟨p. 32⟩is understood. For it is a very principal part of our felicity to be under his Government, and he doth you the greatest good by ruling you, when otherwise nothing is more evident than that you would run your selves into the greatest of evil, and soon be most miserable creatures. You are now so far happy as you are subject to his Government, and that which it aims at is to make you finally and completely happy. For it is the design of his Government, not only to regulate your actions, but your inclinations, and principally towards himself. You have been alienated from the life of God, 1were become strangers to him, yea and enemies in your very minds; 2for the carnal mind is enmity against God. 3The very business of his Government is in the first place to alter the temper of your minds;4 for continuing carnal, they neither are subject to the Law of God, nor can be, as the same place tells you. Therefore if his Government take place in you, and you become subject, you become spiritual, the Law of the Spirit of Life, 5having now the possession and the power of you. Nor was it possible he should ever be an effectual ⟨p. 33⟩Benefactor to you, without being thus an over-powering Ruler, so do these things, run into one another. To let you have your own will, and follow your carnal inclination, and cherish and favour you in this course, were to gratify you to your ruin, and concur with you to your being for ever miserable: Which you may see plainly if you will understand wherein your true felicity and blessedness must consist, or consider what was intimated concerning it, in the proposal of this head; that he is to be your Benefactor, in being to you himself, your supreme and only satisfying Good. He never doth you good effectually and to purpose, till he overcome your carnal inclination. For while that remains, will you ever mind him? Can you love him? desire after him? or delight in him? The first and most fundamental Law which he lays upon you is, that you shall love the Lord your God with all your heart, and soul, and mind, and might.
4. You are to consider him, and accordingly to yield your self, as your greatest Benefactor, or rather as your best and supream good. Indeed you cannot sever his being your Ruler from his being your Benefactor (more than his being your Teacher from his being your Ruler) when the tendency and design of his Government ⟨p. 32⟩is understood. For it is a very principal part of our felicity to be under his Government, and he doth you the greatest good by ruling you, when otherwise nothing is more evident than that you would run your selves into the greatest of evil, and soon be most miserable creatures. You are now so far happy as you are subject to his Government, and that which it aims at is to make you finally and compleatly happy. For it is the design of his Government, not only to regulate your actions, but your inclinations, and principally towards himself. You have been alienated from the life of God, 1were become strangers to him, yea and enemies in your very minds; 2for the carnal mind is enmity against God. 3The very business of his Government is in the first place to alter the temper of your minds;4 for continuing carnal, they neither are subject to the Law of God, nor can be, as the same place tells you. Therefore if his Government take place in you, and you become subject, you become spiritual, the Law of the Spirit of Life, 5having now the possession and the power of you. Nor was it possible he should ever be an effectual ⟨p. 33⟩Benefactor to you, without being thus an over-powering Ruler, so do these things, run into one another. To let you have your own will, and follow your carnal inclination, and cherish and favour you in this course, were to gratifie you to your ruine, and concur with you to your being for ever miserable: Which you may see plainly if you will understand wherein your true felicity and blessedness must consist, or consider what was intimated concerning it, in the proposal of this head; that he is to be your Benefactor, in being to you himself, your supream and only satisfying Good. He never doth you good effectually and to purpose, till he overcome your carnal inclination. For while that remains, will you ever mind him? Can you love him? desire after him? or delight in him? The first and most fundamental Law which he laies upon you is, that you shall love the Lord your God with all your heart, and soul, and mind, and might.
- 1Eph. 4. 18.
- 2Col. 1. 21.
- 3Rom. 8. 7.
- 4Rom. 8. 7. latter part.
- 5Verse 2.