A46878:26
A sermon preached before Q. Elizabeth by that learned and reverend man John Jewel…A sermon preached before Q. Elizabeth by that learned and reverend man Iohn Iewel…
A sermon preached before Q. Elizabeth by that learned and reverend man John Jewel ... ; with an answer of the same author to some frivolous objections against the government of the church.A sermon preached before Q. Elizabeth by that learned and reverend man Iohn Iewel ... ; with an answer of the same authour to some frivolous objections against the government of the church.
S.l. : s.n., 1641
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
FIRst, this Maxim is not proved: for it may well be doubted whether the most perfect substance hath evermore most perfect accidents. And again, the substance of Religion is the same now, that it was then: The difference (if any be) standeth in the accidents, and not in substance.
FIRst, this Maxime is not proved: for it may well be doubted whether the most perfect substance hath evermore most perfect accidents. And againe, the substance of Religion is the same now, that it was then: The difference (if any be) standeth in the accidents, and not in substance.
In the Primitive Church, God raised up Apostles and Prophets, and gave them power extraordinary, as the gift of tongues, the gift of healing, the gift of government, &c. In place whereof, he hath now given Universities, Schools, Bishops, Arch. Bishops, &c.
In the Primitive Church, God raised up Apostles and Prophets, and gave them power extraordinary, as the gift of tongues, the gift of healing, the gift of government, &c. In place whereof, he hath now given Vniversities, Schooles, Bishops, Arch. Bishops, &c.
But you may say, There was then no Arch-Bishop: So may you say, that before King Saul there was no King in Israel: So may you say, that before of late times there was neither Duke nor Earle in England: so may you say, that in the Primitive Church there was neither Dean, nor Parson, nor Prebendary; And yet now, both in Ecclesiastical and civill government, all these are thought necessary.
But you may say, There was then no Arch-Bishop: So may you say, that before King Saul there was no King in Israel: So may you say, that before of late times there was neither Duke nor Earle in England: so may you say, that in the Primitive Church there was neither Deane, nor Parson, nor Prebendary; And yet now, both in Ecclesiasticall and civill government, all these are thought necessary.