A47399:211
[The axe laid to the root, or, One blow more at the foundation of…[The ax laid to the root, or, One blow more at the foundation of…
[The axe laid to the root, or, One blow more at the foundation of infant baptism and church-membership containing an exposition of that metaphorical text of Holy Scripture, Mat. 3, 10].[The ax laid to the root, or, One blow more at the foundation of infant baptism and church-membership containing an exposition of that metaphorical text of Holy Scripture, Mat. 3, 10].
London : Printed for the author, and are to be sold by John Harris, 1693
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Arg. 3. If the Covenant for the external In-Covenanting of Infants as such is Abrogated, and the Fleshly Seed cast out, by the Establishing the Gospel Covenant, then John Baptist Baptised no Infants: But the former is true. Ergo,
Arg. 3. If the Covenant for the external In-Covenanting of Infants as such is Abrogated, and the Fleshly Seed cast out, by the Establishing the Gospel Covenant, then Iohn Baptist Baptised no Infants: But the former is true. Ergo,
This Argument is largely proved in the precedent Discourse.
Arg. 4. If Infant-Baptism does them no good, there being no Promise of Blessing made to them in their Baptism, then John Baptist Baptised no Infants: But Infants Baptism does them no good, there being no Promise of Blessing made to them in their Baptism. Ergo.
Arg. 4. If Infant-Baptism does them no good, there being no Promise of Blessing made to them in their Baptism, then Iohn Baptist Baptised no Infants: But Infants Baptism does them no good, there being no Promise of Blessing made to them in their Baptism. Ergo.