A47401:237
The banqueting-house, or, A feast of fat things a divine poem, opening many sacred…The banquetting-house, or, A feast of fat things a divine poem, opening many sacred…
The banqueting-house, or, A feast of fat things a divine poem, opening many sacred Scripture mysteries ... / written by Benjamin Keach, author of War with the Devil.The banquetting-house, or, A feast of fat things a divine poem, opening many sacred Scripture mysteries ... / written by Benjamin Keach, author of War with the Devil.
London: printed by J.A. for H. Barnard, 1692
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Heb. 1. 3. Who is the express Image of his Person. 1 IN thee the Father shines most clear, And such who do thee see, The Father may behold likewise His Known, O Lord, by thee. 2 Thou dost him clearly represent Unto our very sight, Whose express Image, Lord, thou art Most glorious and bright. ⟨p. 49⟩Such whom the Father never saw, To them thou dost him show; All his perfections are in thee, What further would we know? 4 Thou▪ dost, Lord, represent to us God, whom we cannot see; He dwells in light inaccessible, Which can't approached be. 5 Thou brings him to our mind and sight, Whereby we may conceive Of his eternal glory bright, And clearer knowledge have 6 Of him, and also him adore In thee, and by thee too; But after all we must confess We little see or know. 7 All praise and glory unto God, And Christ, in whom doth shine All glories which the Father hath, Most sacred and divine.
Heb. 1. 3. Who is the express Image of his Person. 1 IN thee the Father shines most clear, And such who do thee see, The Father may behold likewise His Known, O Lord, by thee. 2 Thou dost him clearly represent Unto our very sight, Whose express Image, Lord, thou art Most glorious and bright. ⟨p. 49⟩Such whom the Father never saw, To them thou dost him show; All his perfections are in thee, What further would we know? 4 Thou▪ dost, Lord, represent to us God, whom we cannot see; He dwells in light inaccessible, Which can't approached be. 5 Thou brings him to our minde and sight, Whereby we may conceive Of his eternal glory bright, And clearer knowledge have 6 Of him, and also him adore In thee, and by thee too; But after all we must confess We little see or know. 7 All praise and glory unto God, And Christ, in whom doth shine All glories which the Father hath, Most sacred and divine.