A47437:403
Christ alone the way to Heaven, or, Jacob's ladder improved containing four sermons lately…
Christ alone the way to Heaven, or, Jacob's ladder improved containing four sermons lately preached on Genesis XXVIII, XII : wherein the doctrine of free-grace is displayed through Jesus Christ : also discovering the nature, office, and ministration of the holy angels : to which is added one sermon on Rom. 8, 1 : with some short reflections on Mr. Samuel Clark's new book entitled Scripture justification / by Benjamin Keach.Christ alone the way to Heaven, or, Jacob's ladder improved containing four sermons lately preach'd on Genesis XXVIII, XII : wherein the doctrine of free-grace is display'd through Jesus Christ : also discovering the nature, office, and ministration of the holy angels : to which is added one sermon on Rom. 8, 1 : with some short reflections on Mr. Samuel Clark's new book intituled Scripture justification / by Benjamin Keach.
London: printed by Benja. Harris, 1698
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1. The Glory of his infinite Love, Mercy, and Goodness, (which you have heard) is the grand Motive that moved God the Father, or put him upon this glorious Contrivance; which is the rise, spring and fountain of all our Happiness.
2. Moreover, the Glory of his infinite Wisdom, Truth, Justice, Power, and Holiness.
The Glory of his Justice: God is Just; he can as soon cease to be, as cease to be Just.1 God declared, if Man Sinned he should dye; therefore either he must destroy Man to preserve his Truth and Justice, and see his Law not violated and turned upside down, and so conceal his Mercy; or else find out a way to satisfy his Justice, and preserve his Truth, that his Love and Mercy may appear; therefore his Wisdom found out a way for the Honour both of Justice and Mercy, by laying our Sins upon his own Son as our Surety, and to undergo that Wrath and Punishment, which we must otherwise have undergone for ever.
The Glory of his Justice: God is Just; he can as soon cease to be, as cease to be Just.1 God declar'd, if Man Sinn'd he should dye; therefore either he must destroy Man to preserve his Truth and Justice, and see his Law not violated and turned upside down, and so conceal his Mercy; or else find out a way to satisfy his Justice, and preserve his Truth, that his Love and Mercy may appear; therefore his VVisdom found out a way for the Honour both of Justice and Mercy, by laying our Sins upon his own Son as our Surety, and to undergo that Wrath and Punishment, which we must otherwise have undergone for ever.