A47437:514
Christ alone the way to Heaven, or, Jacob's ladder improved containing four sermons lately…
Christ alone the way to Heaven, or, Jacob's ladder improved containing four sermons lately preached on Genesis XXVIII, XII : wherein the doctrine of free-grace is displayed through Jesus Christ : also discovering the nature, office, and ministration of the holy angels : to which is added one sermon on Rom. 8, 1 : with some short reflections on Mr. Samuel Clark's new book entitled Scripture justification / by Benjamin Keach.Christ alone the way to Heaven, or, Jacob's ladder improved containing four sermons lately preach'd on Genesis XXVIII, XII : wherein the doctrine of free-grace is display'd through Jesus Christ : also discovering the nature, office, and ministration of the holy angels : to which is added one sermon on Rom. 8, 1 : with some short reflections on Mr. Samuel Clark's new book intituled Scripture justification / by Benjamin Keach.
London: printed by Benja. Harris, 1698
Title page typeset from the transcription.
CHRIST ALONE THE Way to Heaven: OR, JACOB'S LADDER IMPROVED, &c. › Sermon 4
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
10. And they always wait for their Commission, will not do any thing without God's Command: hence said to wait f•r his Word. These are they whom the Lord hath sent to walk to and fro through the Earth: 1Therefore are they set before us as our pattern, that the Will of God may be done on Earth by us, as it is done in heaven by them.
Quest. […] service are the holy Angels employed in […] Almighty?
Quest. 〈…〉 service are the holy Angels imployed in 〈…〉 Almig••y?
11. God useth them in the Government of the World, as it may be seen in Ezek. 1.1, 2, 3, 4, 5, 6, &c. The Jews thought that the Angels only governed Jerusalem; and that neither God nor his Angels did appear •r rule any-where else: But to take away this conceit, God appears to Ezekiel in Babyl••, to convince him that he and his Angels do govern there, and man quarters of the World, as well as in Sion. And that tho God rules the World, is granted; yet the Angels under him are employed in this Work, is evident. I argue thus: It is plain that God gives or admits the Evil Angels to rule as a Prince; the Devil is called the Prince of the Power of the A,