A47437:61
Christ alone the way to Heaven, or, Jacob's ladder improved containing four sermons lately…
Christ alone the way to Heaven, or, Jacob's ladder improved containing four sermons lately preached on Genesis XXVIII, XII : wherein the doctrine of free-grace is displayed through Jesus Christ : also discovering the nature, office, and ministration of the holy angels : to which is added one sermon on Rom. 8, 1 : with some short reflections on Mr. Samuel Clark's new book entitled Scripture justification / by Benjamin Keach.Christ alone the way to Heaven, or, Jacob's ladder improved containing four sermons lately preach'd on Genesis XXVIII, XII : wherein the doctrine of free-grace is display'd through Jesus Christ : also discovering the nature, office, and ministration of the holy angels : to which is added one sermon on Rom. 8, 1 : with some short reflections on Mr. Samuel Clark's new book intituled Scripture justification / by Benjamin Keach.
London: printed by Benja. Harris, 1698
Title page typeset from the transcription.
CHRIST ALONE THE Way to Heaven: OR, JACOB'S LADDER IMPROVED, &c. › Sermon 1
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
4. Because the Lord hereby would clearly show his Divine Skill in Teaching and Instructing Man; or that he hath a peculiar way or art in Teaching: He Teacheth so as none of the Wise Masters of Learning were ever able to Teach and Instruct their Scholars; there was never any Man could Teach another when Asleep; they that are Taught ought to be more than Awake, they ought to exercise all their Senses, Care, and Diligence; but now God is such a Teacher, such an Instructor, that when we are Asleep, nay in a deep Sleep, he can convey Instruction, and Teach us his Lessons: This surely doth magnify his Skill, Divine Wisdom and Power: Who but God can teach thus? As he can give a Heart t• Understand, and can give Understanding to the Heart of Man, so he can teach us and discover himself, and […] up Instruction to us when we are asleep.
4. Because the Lord hereby would clearly shew his Divine Skill in Teaching and Instructing Man; or that he hath a peculiar way or art in Teaching: He Teacheth so as none of the Wise Masters of Learning were ever able to Teach and Instruct their Schollars; there was never any Man could Teach another when Asleep; they that are Taught ought to be more than Awake, they ought to exercise all their Senses, Care, and Diligence; but now God is such a Teacher, such an Instructor, that when we are Asleep, nay in a deep Sleep, he can convey Instruction, and Teach us his Lessons: This surely doth magnifie his Skill, Divine Wisdom and Power: Who but God can teach thus? As he can give a Heart t• Understand, and can give Understanding to the Heart of Man, so he can teach us and discover himself, and 〈…〉 up Instruction to us when we are asleep.
5. It may also be, because God would hereby assure us, •hat the So•l is a distinct Essence, and hath it's distinct Operations from the Body; and that even Death it self cannot deprive the Soul of Man of it's Working for what i Sleep but a kind of Death? Sleep is a short Death, and Death is a long Sleep. Now, when the Bo is (as it were)