A47448:117
A counter-antidote, to purge out the malignant effects of a late counterfeit, prepared by…
A counter-antidote, to purge out the malignant effects of a late counterfeit, prepared by Mr. Giles Shute ... being an answer to his vindication of his pretended Antidote to prevent the prevalency of Anabaptism, showing that Mr. Hercules Collins's reply to the said author remains unanswered : wherein the baptism of believers is evinced to be God's ordinance, and the baptized congregations proved true churches of Jesus Christ : with a further detection of the error of pedo-baptism : to which is added, An answer to Mr. Shute's reply to Mr. Collins's half-sheet / by Benjamin Keach.A counter-antidote, to purge out the malignant effects of a late counterfeit, prepared by Mr. Gyles Shute ... being an answer to his vindication of his pretended Antidote to prevent the prevalency of Anabaptism, shewing that Mr. Hercules Collins's reply to the said author remains unanswered : wherein the baptism of believers is evinced to be God's ordinance, and the baptized congregations proved true churches of Jesus Christ : with a further detection of the error of pedo-baptism : to which is added, An answer to Mr. Shute's reply to Mr. Collins's half-sheet / by Benjamin Keach.
London: printed for H. Bernard, 1694
Chapter 2: Wherein Mr. Shutes Reply to Mr. Hercules Collins Answer about habitual Faith is conside…
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2. I would know since you speak only of those habits to be in Believers Infants, whether they were infused before they were born or after?
3. Seeing some Infants of Infidels or Unbelievers may be elected, nay and it appears to us by Gods working upon the Hearts of such when grown up, (that they were comprehended in his electing love) had not they likewise when Infants habitual Faith and so an equal right to Baptism?
In Page 26 you say, all the Seed of Believers under the Gospel do partake of all the benefit and privileges of the Covenant of Grace, as much as ever the Seed of professing Jews did under the Law.
In Page 26 you say, all the Seed of Believers under the Gospel do partake of all the benefite and priviledges of the Covenant of Grace, as much as ever the Seed of professing Jews did under the Law.
Answer, I say so too; and more: All our Children partake of greater benefits and privileges of the Gospel of the New Covenant than theirs did of it, under the Law, (as to ⟨p. 15⟩