A47448:352
A counter-antidote, to purge out the malignant effects of a late counterfeit, prepared by…
A counter-antidote, to purge out the malignant effects of a late counterfeit, prepared by Mr. Giles Shute ... being an answer to his vindication of his pretended Antidote to prevent the prevalency of Anabaptism, showing that Mr. Hercules Collins's reply to the said author remains unanswered : wherein the baptism of believers is evinced to be God's ordinance, and the baptized congregations proved true churches of Jesus Christ : with a further detection of the error of pedo-baptism : to which is added, An answer to Mr. Shute's reply to Mr. Collins's half-sheet / by Benjamin Keach.A counter-antidote, to purge out the malignant effects of a late counterfeit, prepared by Mr. Gyles Shute ... being an answer to his vindication of his pretended Antidote to prevent the prevalency of Anabaptism, shewing that Mr. Hercules Collins's reply to the said author remains unanswered : wherein the baptism of believers is evinced to be God's ordinance, and the baptized congregations proved true churches of Jesus Christ : with a further detection of the error of pedo-baptism : to which is added, An answer to Mr. Shute's reply to Mr. Collins's half-sheet / by Benjamin Keach.
London: printed for H. Bernard, 1694
Chapter 4: Wherein Mr. Shutes arguments to prove our Churches no Churches, and our Baptism a count…
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
In Page 187. you quote our three Queries, but answer none of them.
1. Whether Children are in the Covenant of Grace, absolutely or conditionally? •. Whether that can be an ordinance of Christ to which there is neither precept nor example? 3. Whether in matters of mere positive right, such as Baptism is, we ought not to keep expressly and punctually to the revealed will of the Lawgiver?
1. Whether Children are in the Covenant of Grace, absolutely or conditionally? •. Whether that can be an ordinance of Christ to which there is neither precept nor example? 3. Whether in matters of meer positive right, such as Baptism is, we ought not to keep expresly and punctually to the revealed will of the Lawgiver?
Had you answered these three queries to the purpose, you had done, ten times more than what is contained in your whole Book.
Had you answered these three queris to the purpose, you had done, ten times more than what is contained in your whole Book.