A47448:453
A counter-antidote, to purge out the malignant effects of a late counterfeit, prepared by…
A counter-antidote, to purge out the malignant effects of a late counterfeit, prepared by Mr. Giles Shute ... being an answer to his vindication of his pretended Antidote to prevent the prevalency of Anabaptism, showing that Mr. Hercules Collins's reply to the said author remains unanswered : wherein the baptism of believers is evinced to be God's ordinance, and the baptized congregations proved true churches of Jesus Christ : with a further detection of the error of pedo-baptism : to which is added, An answer to Mr. Shute's reply to Mr. Collins's half-sheet / by Benjamin Keach.A counter-antidote, to purge out the malignant effects of a late counterfeit, prepared by Mr. Gyles Shute ... being an answer to his vindication of his pretended Antidote to prevent the prevalency of Anabaptism, shewing that Mr. Hercules Collins's reply to the said author remains unanswered : wherein the baptism of believers is evinced to be God's ordinance, and the baptized congregations proved true churches of Jesus Christ : with a further detection of the error of pedo-baptism : to which is added, An answer to Mr. Shute's reply to Mr. Collins's half-sheet / by Benjamin Keach.
London: printed for H. Bernard, 1694
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
In Page 13. he says, that part of the Man, Woman, or Child, that is Baptized, must be naked; and if the whole Body must be Baptized, then the whole Body must be all naked also.
And he quotes a passage of Mr. Baxter; as if Mr. Tombs could, or did Baptise Women naked, to render such a practice odious as indeed it would be, should any do it; but to cast that on us, is Unchristianly done. In Page 19. he intimates as if we had found two ways to Salvation, because we know not that dying Infants have Faith, or can believe.
In Page 20. he abuses Mr. Collins, as if he was ignorant of any such thing as habitual Faith, because he knows nothing of such habits in Infants, and says he derides habitual Faith, which is a notorious falsehood, and that which Mr. Collins abhors to do.
In Page 20. he would have his Reader think that Mr. Collins had rendered Mr. Charnock an Anabaptist, because he quoted him to detect his notion of habitual Faith in Infants
In Page 20. he would have his Reader think that Mr. Collins had rendred Mr. Charnock an Anabaptist, because he quoted him to detect his notion of habitual Faith in Infants