A47448:515
A counter-antidote, to purge out the malignant effects of a late counterfeit, prepared by…
A counter-antidote, to purge out the malignant effects of a late counterfeit, prepared by Mr. Giles Shute ... being an answer to his vindication of his pretended Antidote to prevent the prevalency of Anabaptism, showing that Mr. Hercules Collins's reply to the said author remains unanswered : wherein the baptism of believers is evinced to be God's ordinance, and the baptized congregations proved true churches of Jesus Christ : with a further detection of the error of pedo-baptism : to which is added, An answer to Mr. Shute's reply to Mr. Collins's half-sheet / by Benjamin Keach.A counter-antidote, to purge out the malignant effects of a late counterfeit, prepared by Mr. Gyles Shute ... being an answer to his vindication of his pretended Antidote to prevent the prevalency of Anabaptism, shewing that Mr. Hercules Collins's reply to the said author remains unanswered : wherein the baptism of believers is evinced to be God's ordinance, and the baptized congregations proved true churches of Jesus Christ : with a further detection of the error of pedo-baptism : to which is added, An answer to Mr. Shute's reply to Mr. Collins's half-sheet / by Benjamin Keach.
London: printed for H. Bernard, 1694
Appendix: AN APPENDIX; BEING A Reply to Mr. Shute's last single Sheet, in Answer to Mr. Collins's…
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Now Mr. Shute Judges this Covenant is the Covenant of Grace made with Abraham, and that for two reasons (as I suppose.)
1. Because 'tis called an everlasting Covenant.
2. Because God promised in this Covenant to be the God of Abraham, and the God of his Seed after him in their Generations, which no doubt refers to his natural Seed as such. Taking in both those of his off-spring that did believe in Christ to come, and such also that did not so believe that proceeded from Abraham's Loins by Isaac.
2. Because God promised in this Covenant to be the God of Abraham, and the God of his Seed after him in their Generations, which no doubt refers to his natural Seed as such. Taking in both those of his off-spring that did believe in Christ to come, and such also that did not so believe that proceeded from Abrahams Loins by Isaac.
1. As to the Term everlasting, I have showed in the precedent, Answer, that some times in the Scripture it is taken with restriction, and denotes only a long period of Time, viz. during that Dispensation, or until the Messias should come; the Priesthood of Aaron is upon the same account called an everlasting Priesthood.