A47448:518
A counter-antidote, to purge out the malignant effects of a late counterfeit, prepared by…
A counter-antidote, to purge out the malignant effects of a late counterfeit, prepared by Mr. Giles Shute ... being an answer to his vindication of his pretended Antidote to prevent the prevalency of Anabaptism, showing that Mr. Hercules Collins's reply to the said author remains unanswered : wherein the baptism of believers is evinced to be God's ordinance, and the baptized congregations proved true churches of Jesus Christ : with a further detection of the error of pedo-baptism : to which is added, An answer to Mr. Shute's reply to Mr. Collins's half-sheet / by Benjamin Keach.A counter-antidote, to purge out the malignant effects of a late counterfeit, prepared by Mr. Gyles Shute ... being an answer to his vindication of his pretended Antidote to prevent the prevalency of Anabaptism, shewing that Mr. Hercules Collins's reply to the said author remains unanswered : wherein the baptism of believers is evinced to be God's ordinance, and the baptized congregations proved true churches of Jesus Christ : with a further detection of the error of pedo-baptism : to which is added, An answer to Mr. Shute's reply to Mr. Collins's half-sheet / by Benjamin Keach.
London: printed for H. Bernard, 1694
Appendix: AN APPENDIX; BEING A Reply to Mr. Shute's last single Sheet, in Answer to Mr. Collins's…
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1. As to the Term everlasting, I have showed in the precedent, Answer, that some times in the Scripture it is taken with restriction, and denotes only a long period of Time, viz. during that Dispensation, or until the Messias should come•; the Priesthood of Aaron is upon the same account called an everlasting Priesthood.
1. As to the Term everlasting, I have shewed in the precedent, Answer, that some times in the Scripture it is taken with restriction, and denotes only a long period of Time, viz. during that Dispensation, or until the M•ssi•s should come•; the Priesthood of Aaron is upon the same account called an everlasting Priesthood.
Indeed this Covenant could continue no longer than the Token of it abode or was to abide in their Flesh: Read the words again verse 13. and my Covenant shall be in your Flesh for an everlasting Covenant.
2. Circumcision being as our Adversaries say, the Seal of the Covenant, now, say I, since the Seal, namely Circumcision, is broken off and gone, as it was it at the death of Christ: I ask what is become of that Covenant it was a Sign or Seal of, is not the Covenant gone and dissolved, when 'tis cancelled? […], read your Annotators on Gen. 17. 13. And ••r the sign of it, say they, it is so called, because it was to endure through all Generations till the coming of the Messiah, the word Olim here and elsewhere rendered everlasting or for ever, being […] used to express not only simple Eternity, but any long continuance for maages, […] some time for a Mans Life,